There are seven letters by Paul and it is accepted that they were written by Paul, but no one knows clearly who wrote the rest. A critical enquiry into all this started only in the 18th century as there was no critical study of the matter. The accepted authorship of Paul is regarding the Epistles to Romans, First to Corinthians, Second to Corinthians, to Philippians, to Galatians, to Thessalonians

Gospels Compare and contrast the religious, political, and social views of the Samaritans, Pharisees, Sadducees, and Essenes The Samaritans were a sect largely opposed to mainstream Judaism, hence Jesus' use of a Samaritan as an example of someone who was surprisingly compassionate, despite being of an ostracized sect; the Pharisees were the priestly, institutionalized ruling class; the Sadducees emphasized the rule of the Torah, versus the oral law endorsed by the

Introduction While the Gospel of John bears some similarities to the Synoptic Gospels, as Barrett (1974) points out, it also sets itself apart in several unique ways by focusing on the mystical nature of Christ and the importance of the Church. Even the Synoptic Gospels offer differing details of the life and teachings of Christ, and in many instances, John agrees or is more in line with Mark, while Mark differs

synoptic problem" and explain how the 2-source theory provides a solution for it. The synoptic problem refers to the differences and similarities that exist between the synoptic gospels, those being the books of Matthew, Mark and Luke. While there are marked similarities between the three books, there are also very significant differences. The differences with John, the one gospel book that is not synoptic, are even starker. Thus, this is

Synoptic Gospels: A Comparison of John and the Synoptic Gospels A Comparison of John and the Synoptic Gospels: The Synoptic Gospels A Comparison of John and the Synoptic Gospels Matthew, Mark, Luke (Synoptic Gospels) John Significant Narratives These cover some important episodes in Jesus; life and ministry that are notable excluded from John. These include the institution of the Lord's Supper (Matt 27: 17-25; Luke 22: 7-14; Mark 14: 12-20), the Transfiguration (Matt 17: 1-13;

Much literary criticism assumes that the gospels are not necessarily historical or else it plays down theological or religious context. However, these assumptions are not inherent in the method; a well-crafted piece of historical writing also promotes certain ideological concerns in an artistic and aesthetically pleasing (Bloomberg)." Now that we have garnered a greater understanding of the climate of Israel at the time of Jesus Christ and the criticisms that