In Part 3 of the essay, glass appears again in the form of a weapon in the hands of white people. The narrator is hit with an empty whisky bottle by drunk white men who at first appear helpful. Here the element of glass once again depicts injustice and cruelty, as well as the helplessness experienced by the victims. Wright once again submits to the humiliating cruelty of white people.
In Part 9 the narrator is once again employed by an optical company. This time however it is a much larger and more urbanized place of work. Having now learned all the "Jim Crow" lessons he needed to survive in an environment ruled by white people, Wright fits in well. His learning however continues towards a more active rebellion against being treated badly simply because of the color of his skin. It appears then that this final depiction of the glass element is also Wright's moment of greatest growth and learning. Here glass becomes the symbol of an education not ruled by the white supremacist system, but by the beginnings of...
Slave Narrative and Black Autobiography - Richard Wright's "Black Boy" and James Weldon Johnson's Autobiography The slave narrative maintains a unique station in modern literature. Unlike any other body of literature, it provides us with a first-hand account of institutional racially-motivated human bondage in an ostensibly democratic society. As a reflection on the author, these narratives were the first expression of humanity by a group of people in a society where
The fact that so many people believed that dependency of any kind was a serious threat to the development of the nation did develop into anti-racist sentiment as race seemed to be the defining character, in soc many situations of the labor force being utilized. One can definitely see this in the development of the early republican party, even though many call the rhetoric demonstrative of the dramatics that
In his chapter specifically on civil rights he gives several examples of how religious rhetoric moved through the institutions that had historical roots in faith and the dissimination of the moral proofs of faith into mainstream education. This thesis is significant in that many institutions, for both blacks and whites in the early days were founded by religious orders and when those institutions began to transition to more modern
This is certainly suggested in Boy Willie's ruthless and callous demeanor with respect to an heirloom for which his father gave his life. Doaker reports at one point that "he say he gonna cut it in half and go on and sell his half. They been around here three days trying to sell them watermelons. They trying to get out to where the white folks live but the truck
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