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The Resurrection of Jesus from the grave and His ascension were events He Himself predicted and were witnessed by His first followers. Jesus is the only person who fulfilled all the prophecies in the Scriptures (1 Cor 15:3-4) about the Messiah who would come to redeem man from sin and restore him to fellowship with God. These followers faithfully attested to these events that prove Jesus' divinity and that He is the Son of God, God the Son Whom the Father has sent (1 Cor 15:5-8, Acts 1:9). They walked, ate, and talked with Him after His death and resurrection and saw Him go up into heaven. Before He went up to heaven, Jesus promised that He would return and take up all faithful believers to heaven, as He promised. He promised them new and perfect bodies, the end of suffering and the perpetual company of the Lord (Jon 14:1-3, 1 Thessalonians 4:13-18, 1 Cor 15). He assures all believers life everlasting and condemnation in the lake of fire with the devil and his angels to unbelievers (John 3:36, Matt 25:41). He also describes the torments of hell, where there will be "weeping and gnashing of teeth (Matt 8:12)."
The first followers of Jesus were called Christians, who were the targets of persecution by Rome. These were His apostles whom He left when He ascended into heaven and they received the Holy Spirit during Pentecost, whom Jesus promised to send to bring back all His teachings and enlighten and embolden them to declare the new faith.
On his way to Damascus to persecute the Christians, Saul of Tarsus encountered the Spirit of Jesus Christ as the One he was persecuting and he was turned around. He became Paul the Apostle who later boldly preached the gospel of salvation by belief in Jesus Christ. He became the leader of the growing band of Christians, led by Peter the apostle. In his epistles or letters, Paul taught that salvation is only through faith in Jesus Christ and not by anything a man can or cannot do, it is a free gift and not as repayment for any good works, so that no man can boast for himself (Ephesians 2:8-9). He also clarified that, under the law, no man could be justified, but that by faith in Jesus Christ under grace, man can be justified (Galatians 2:16). The Jews taught that salvation could come only by keeping the law of Moses and doing good works, but Paul preached that Jesus came to abolish that law and set a man free by dying in his place and accepting His free gift of salvation. Otherwise, His death would be useless (Gal 2:21). Paul teaching resounds Jesus' command that man should believe in Him Whom God has sent (John 6:28-29). Peter said the same thing about getting saved only by believing in the Lord Jesus Christ (Acts 16:31).
The title "son of God" was frequently used in the Old Testament to refer kinship, close connection or intimate relationship (Aherne 2003). Angels, pious and just persons and the descendants of Seth were called "sons of God (Job, Psalm 88, Wisdom)" and, broadly, the Israelites, God's chosen people. In other instances, kings, princes, judges and other authorities under God were also called "sons of God." But the Messiah, the Chosen one, the Elect of God, alone was referred to as the Son of God, Who would be called Emmanuel or "God with Us," also Wonderful, Counselor, God the Mighty, the Father of the world to come, and the Prince of Peace (Is 8:8-9).
In the New Testament, the title the Son of God is applied to Jesus Christ by the gospels and the epistles and confirms His divinity, as the angel prophesied to Mary:
He shall be great and shall be called the Son of the Most High the Holy, which shall be born of thee shall be called the Son of God. (Luke 1:32,35)
The title was the same as, or equivalent to, the Messiah, especially as the apostle Peter confessed "Thou art Christ, the Son of the living God (Matt 16:15-16)," to which Jesus said, "Blessed are you, Simon Bar Jona, because flesh and blood has not revealed it to you but my Father in heaven." This parallels "Thou art the Christ" in Mark 8:29 and "the Christ of God" in Luke 9:20. The three evangelists' interpretations are coherent in attributing the title to the "incarnate Son of...
" In this instance, the word revelation means "the communication of the knowledge of God" or "God's disclosure to humanity of Himself" (Baixeras, Internet). Therefore, if God had to reveal to Jesus His own knowledge, this indicates that Jesus was not an omniscient being, for as a prophet, his own revelations to common, ordinary men and women were made possible via some form of communication with God the Father. In conclusion,
" And what was the end goal of his service to man? To die on the cross and release all from their many sins and grant forgiveness to them through His own death. To believe that -- that Christ died on the cross for us and arose again to sit on his throne -- is to be His disciple. And that was the service that Christ performed. And that leads
Jesus Christ is an inextricable part of my life. I have been a Christian all my life. Being raised in a Christian community has ensured that my faith does not waiver. The support of others in a community of Christians is a core component of the Bible. "For where two or three are gathered in my name, there am I among them," (Matthew 18:20)." Because of my community of
Sons of God" in Genesis 6 are human, by using the following verses as background on the subject: Deuteronomy 9:18, Joshua 7:6, Psalm 112, Genesis 4:26, Numbers 13:33, Job 1:6, 2:1. The Sons of God referred to so briefly in Genesis 6 are indeed human, because they have the distinct human vice of "wickedness," which in the end seals their fate. They are Sons of God who came to
Jesus' Teachings, Prayer, & Christian Life "He (Jesus) Took the Bread. Giving Thanks Broke it. And gave it to his Disciples, saying, 'This is my Body, which is given to you.'" At Elevation time, during Catholic Mass, the priest establishes a mandate for Christian Living. Historically, at the Last Supper, Christ used bread and wine as a supreme metaphor for the rest of our lives. Jesus was in turmoil. He was
v. 9) I am the good shepherd" (10:11, 14) I am the resurrection and the life" (11:25) I am the way, and the truth, and the life" (14:6) I am the true vine" (15:1; cf. v. 5) It was John's responsibility to teach Christians that they can have eternal life. There was an order of the way that John taught: In Chapter One, Versus 1-4 John saw the proofs that Jesus was the son of God;
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