"And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth."
The passage clearly predicts a Messianic figure who dies, in order to bring peace to the multitudes. "Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities."
It speaks directly to the fact that he will die and that this death is necessary. "Because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors."
The Old and the New Covenants
The Old Covenant and the New Covenant both explain how the Jews can align themselves with God's will, and they spell out God's law. Many people think of the New Covenant as a substantial change from the Old Covenant, but that is a misconception. Instead, the New Covenant focuses on the intent of the Old Covenant, making it clear that following the intent of the law is a more critical component than following the law without regard to intent.
Perhaps the most obvious similarity between the Old Covenant and the New Covenant is the role that blood plays in both covenants. Moses is a mediator of the Old Covenant through blood, in that he used blood sacrifices in his communication and worship of God. Specifically, Moses sacrifices oxen to the Lord.
He uses blood from those oxen to consecrate the altar.
Then, "Moses took the blood, and sprinkled it on the people, and said, 'Behold the blood of the covenant, which the LORD hath made with you concerning these words.'"
Jesus' mediation of the New Covenant is also explicitly through the blood. At the last supper, which is Jesus' last meal with his disciples, he passes around a cup of wine, which is a symbol of his blood, telling the disciples, "Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins."
Jesus' Supremacy and Authority
There are allusions to Jesus' supremacy and authority throughout the Gospel of Matthew. Anytime that Matthew is connecting Jesus with Moses, he is making it clear that Jesus has taken over Moses' role as the law giver, and, thus, the supreme authority on Jewish law. However, Jesus authority is only partially dependent upon his connection to traditional Jewish culture and religious tradition. He is the Messiah, but that role, while predicted in Jewish tradition, stands both within and without Jewish cultural tradition. Moreover, while Matthew refers to Jesus as the Son of God, the Gospel of Matthew does not contain a significant number of instances where Jesus is asserting his own supremacy. The main exception to this is in the Sermon on the Mount. It is in this sermon that Jesus makes his most sweeping assertion about his role. "In the sermon on the mount Jesus states that he has come to 'fulfil' the law of Moses, from which no smallest fragment shall pass away until the end of the age ([Matthew]5:17-18)."
He makes it clear in the sermon that he is laying claim to being the Messiah, and not simply allowing others to draw that conclusion about him.
Jesus the New Moses
When one considers that Moses was the mediator of the first covenant between God and the Jews and Jesus was the mediator of the second covenant between them, it should come as no surprise that there are similarities between the two men. However, the similarities extend far beyond their chosen roles as religious emissaries and seem to reflect the fact that Matthew was consciously linking Jesus to older Jewish traditions. Taken as a whole, they show a connection between why these two particular men were chosen to fulfill their roles. In a historical context, the similarities may have helped make Jesus appear legitimate by strengthening his connection to the Old Testament. In more modern times, when the Christian focus has turned to the New Testament at the risk of ignoring the Old Testament, the relationship works the other way, lending greater legitimacy to Moses' and the promises and obligations conveyed in the Old Covenant.
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