¶ … Jesuit Relations: Natives and Missionaries in Seventeenth-Century North America edited by Allan Greer. Specifically it will consider the role the Jesuit missionaries played in the history of New France circa 1633-1665. This book is an important historical document because it preserves many of the practices and parts of the Northeast Native American culture that are now long gone. Reading this book is an excellent introduction to Native American culture and values in the early seventeenth-century, and it is valuable for research into the culture, beliefs, and values at the time. The Jesuits were not in Canada and the Northeast to alter their way of thinking. Their main goals were to colonize and covert the areas to French Christianity. As the editor notes in the Introduction, "And of course, the Jesuits themselves were determined to reshape native thinking and behavior in conformity with Christian principles" (Greer 11). At the time when the Jesuits were colonized and creating missions to the Indians, they had a completely European idea of what was right and wrong morally, ethically, and spiritually. Many of the Indian practices were pagan to them, and they were not willing or even open to modify their European beliefs to accept different cultures. Some of the Jesuits grew close to the Indian bands, but they never totally accepted the way they lived. For example, Father Paul le Jeune wrote of the Native's good cheer, patience, proud bearing, and good nature, and yet he still could not call them anything other than "savages." He could not give up his own European notions of what made a "Christian" and what made a "pagan," even though he lived with these people and admired much of how they lived and worked. He even lamented their practice of not punishing their
Brebeuf writes at length concerning the Huron thoughts about their origins, superstitions, belief in dreams, feasts, dances, sorcerers, style of government, council procedures, and burial ceremonies. He devotes the final chapter to the Huron Feast of the Dead. III. In DEFENSE of LE JEUNE The work of Charles Principe (1990) entitled "A Moral Portrait of the Indian of the St. Lawrence in One Relation of New France, Written by Paul Le
successful Storytelling? There are so many things that make successful storytelling. One of the major components that stick out is the events in the story. Selecting and arranging the events is highly important in the process of composing the story passage. Without the events, there really is not kind of story. Brainstorming and writing down an important list of the things that have gone on is something that is very
traditions that are each very important approaches to the education of young people. The strategies presented in this paper -- culturally relative pedagogy, social justice and the Jesuit tradition -- are excellent approaches for a teacher learning how to lead morally and intellectually in the classroom. The Jesuit tradition of education is described by Rev. Robert Spitzer as having been founded from the "Ratio Studiorum" of 1599. The goal of
Canada As Bothwell points out, Canada's Native peoples have always been and are still a crucial component in any analysis of the relations between English and French," providing a lens by which to view the entirety of Canadian history. Not only do Native peoples provide the historical means to analyze critically the dual histories of Canada. The history of encounter between Canada's First Nations and the European conquerors reveal the striking similarities
Being an international student who has been staying in the U.S. For last four years, I have had the experience to know about the divergent cultural identities from very close quarters. I realize that cultural diverse experience is an important lesson to be successful in the world community. I can join in different cultural organizations available at the University and contribute myself towards those organizations with my experiences at
Spanish and Portuguese governments had also been infused with religious power on top of their political power. The eighteenth century saw the Church take over much of the affairs of everyday life in the New World. As the Franciscan and Jesuit orders moved into the spotlight, the Church gained the ultimate authority. A swell of missionaries swarmed into Spain's northern colonies and installed small power hubs in the form of
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