In defining HOW and WHY, and UNDER WHAT CONDITIONS the CHANGE CAME on the national political scene that vaulted Andrew Jackson (a roughneck frontier and war hero with little sophistication vis-a-vis national politics and diplomatic elitism) - i.e., Jacksonian Democracy - into the White House, University of Chicago social science professor Marvin Meyers writes in American Quarterly (Meyers 1953) that there are three distinct phases to examine. Put in the context of published volumes that would cover these three phases, Meyers lays it out: one, "the revolt of the urban masses against a business aristocracy"; two, "simple farming folk rise against the chicanery of capitalist slickers"; and three, "...tense with the struggle of the fresh forest democracy for liberation from an effete East." There would be another volume to add to those rather creative descriptions, and that would be the creation (under Jackson) of the "party machine," which helped (and helps today) to produce votes from a "mass electorate" through the careful and clever manipulation of themes mentioned earlier in this paragraph.
Jackson also benefited from the great debate over the renewal of the charter of the Bank of the United States; Jackson managed to paint a picture of himself as the protector of the "great body of citizens, demanding only an equal chance"; while the other side was "a small greedy aristocracy, full of tricks and frauds." Jackson was against renewing the bank's charter, and he urged his adopted son (quoted in Meyers' research) to "Keep clear of Banks and indebtedness...and you will live a freeman." Jackson later vetoed the legislation renewing the bank's charter, saying that "It is time to pause in our career to review our principles, and if possible revive that devoted patriotism and spirit of compromise which distinguished the sages of the Revolution ad the fathers of our Union" (quoted by Naomi Wulf in ATQ)
All that having been said, Jacksonian Democracy cannot be linked with the "rise of abolitionism" or with such issues as "the temperance movement, school reform, religious enthusiasm or theological liberalism" (Meyers 4). In short, Jackson did not get known as a politician who leaned on popular moral or ethical issues for support. The fact is that Jackson rose to a national position "on the strength of reputed personal qualities," Meyers writes (5). And those qualities that the new voter and the disenfranchised former Jeffersonian voter appreciated were "the blunt, tough, courageous 'Old Hero' of New Orleans." Andrew Jackson was "honest and plain"; he was "Old Hickory" and in this case, Meyers goes on, "old" refers to "old-style," a throwback to the ways of "our fathers." Jackson matched up well with Revolutionary heroes, Meyers writes, and the kind of world that was revealed in the rhetoric of Jackson was much like the public image of the man, Meyers explains: "strikingly personal and dramatic, built upon the great struggle of people vs. aristocracy for mastery of the public."
Meyers says that Jackson's appeal - and what really stole the reins of power from the Jeffersonian style of leadership - was brought about by the need for "...a restoration of old virtues and a (perhaps imaginary) old republican way of life" (6). Jacksonian appeal, in Meyers' view, was the image of a "calm and stable order of republican simplicity, content with the modest rewards of useful toil." Moreover, Jacksonian appeal offered all those new voters "a powerful strain...
Individual liberty, the right to bear arms, and keep government out of the business of violating civil issues. A proper government, according to Jefferson, was one that prohibited individuals from assaulting other individual rights, but also ensured that it did not diminish liberty in its quest for regard, power, or law (Ellis, 1998). Jefferson and his followers were more Statist in their views; they opposed a strong central government, linking
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