Jean Rhys "Good Night, Midnight"
The explanation for the title of the book, exposed as a poem by Emily Dickinson, sets the tone for the work. It is assumed from the words that a woman is coming home after a night out with a suitor and she was, for some reason, rejected. Thus, since the "day" would not have her she is happy to say good morning to the midnight that is her life (Gardiner, 1983). This seems, according to the research, to be a familiar lament among the women who work as main characters in Jean Rhys books. The fact that this woman feels abandoned and, apparently, ashamed is nothing new for a Rhys heroine and would not be the last time that such a forlorn woman was the subject of one of her books. "Good Morning, Midnight" is a prime example of prose and writing style that so many feminist readers would come to expect of one of the most influential female writers of the twentieth century. A writer, who like her principle characters, was somewhat downtrodden and looking for a true commitment, Rhys had a style that allowed the full image of the character spill out onto the page. This book is thought to be more autobiographical than others because it is written in the first person narrative style, but also because she said, in life, that she identified more with Sasha than any of her other characters. This paper examines the themes of feminism and psychology, and the modernist mode of the book in a hope to understand the underlying meaning of this work.
Feminism
Feminist literature is supposed to somehow lift up the woman in the story; it is supposed to put forth an ideal for women that is something to be admired and followed by females who read it. That is the difficulty with calling this book by Rhys "feminist literature." She does nothing to raise her character above the male dominated society she is a part of, as a matter of course, the character seems resigned to her fate. At the end of the book, she has just paid and dismissed a young male gigolo, a man she controls because he is being paid to give her pleasure. This seems a type of role reversal that may be found in feminist literature. She releases him from his sexual obligation and just asks him to leave which should demonstrate the power she has to rise above the object and sexual "thing" that people have portrayed women as. Unfortunately, she leaves the door ajar, and her neighbor, an older, unattractive man who was described earlier in the book, finds her lying naked and vulnerable on her bed when he just walks into her home. She accepts the fact that he is there, as she has always accepted the fact that men are in her life to use her, and she gives in. The text says "He doesn't say anything. Thank God, he doesn't say anything. I look straight into his eyes and despise another poor devil of a human being for the last time. For the last time. ... Then I put my arms round him and pull him down on to the bed, saying: "Yes - yes - yes. . . ." (Rhys 190). This action is typical of the character, but it is not typical of the women in feminist literature.
She could have been the perfect heroine for that type of novel. Sasha lived in a small, uninteresting apartment, she tried a life working as a clerk in a small retail store, and she was always discussing her dalliances with men. Unfortunately, she could never rise above her station and become the empowered woman that all feminist novels would have her be. She was still a victim of the male dominated world and allowed herself to be despite the poor attempts she made to make her life one which equaled the feminine ideal. And she may have reached that for the time. At one point, Sasha looks at the meaninglessness of her life and says;
"My life, which seems so simple and monotonous, is really a complicated affair of cafes where they like me and cafes where they don't, streets that are friendly, streets that aren't, rooms where I might be happy, rooms where I never shall be, looking-glasses I look nice in, looking-glasses I don't, dresses that will be lucky, dresses that won't, and so on" (Rhys 46).
So, her life is complicate, but it is complicated with drudgery. Hers is a life of choices, as most are, but it is...
hero? Does it depend on whether one is a man or a woman? Is the nature of heroism engendered? Are there different categories of heroism - a heroism of the mind and a heroism of the body, for example? The life and work of the novelist Jean Rhys help us to understand the nature of the heroic. Rhys herself may be considered to be a hero even though her
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