Avatar and the Rain Forest
The tropical rain forest is a place unlike any on earth and for that reason its vegetation has attracted more attention from writers than any other vegetation anywhere else on the planet: as Whitmore (1990) states, “more ‘purple passages’ have been penned on lowland evergreen rain forest than any other vegetation type” (p. 40). Through this lens of human beings’ fascination with the wonders of the tropical rain forest, one can see why James Cameron took such care to bring to life the tropical world of Avatar. Cameron’s film is an ode to nature—to the wonders of the environment. It is a sci-fi reimagining of what our world could be like if only we stopped trying to loot and plunder the natural world. As the villains in Avatar show, nature is corrupted by the external influence of people who seek to exploit nature and create disharmony where harmony should be. Though Whitmore shows numerous examples of nature itself displaying a kind of smothering conflict—for example, with the strangling fig with fan palms (Whitmore, 1990, p. 41) which grows over a host tree in order to find light for itself—Cameron takes the position that it is better to live in harmony with nature than to try to destroy. Ironically, Whitmore shows that in falling in love with the verdure, one can miss the reality of nature which is that there is cruelty in it—and the strangling fig is an example of that cruelty, smothering the host beneath it in order to send its roots to the earth below and its shoots upwards towards the light of the sun.
James Cameron’s Avatar is almost an unintentional allegory of the fig tree described in Whitmore’s book. The humans from planet earth are like the fig tree, looking to exploit the resources of the moon planet on which the Na’vi live. They want to mine the moon for its valuable resources—and in doing so they are willing to kill anything in its way. The Na’vi are,...
References
Davis, W., 1996. One River. Simon & Schuster.
Whitmore, T. C., 1990. An introduction to tropical rain forests. OUP Oxford.
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