Shariah law was a way of uniting Muslims so they would all stand united under one system of law. There wouldn't be any difference in laws that existed in Iraq or in Spain.
Between about 800 and 900 the main trends of thought on legal matters hardened into schools or rather rites -- the latter word is preferable when referring to in practice rather than in theory. Some of these rites, such as the Zahirite which had a notable exponent in Spain, died out after a time. Among the Sunnites, or main body of Muslims, four rites came to be recognized as permissible variants -- the Hanafite, the Malikite, the Shafite and the Hanbalite. So far as al-Andalus is concerned the only one of these which is important is the Malikite, which derives its name from Malik ibn-Anas (d. 795), who belonged to the school of Medina."
For those who do not know much about Muslim schools of thought, this development mean seem insignificant but actually this must be viewed as one of the most important first developments in jurisprudence of Spain after Muslim conquest. Malikite system of jurisprudence refers to the understanding of Prophet Mohammad's teachings and Quranic teachings as were given by a well respect jurist scholar Malik ibn Anas. Arabs all over the world to this day mostly follow either the Malikite or Shafite system of jurisprudence while Muslims in sub-continents follow Hanafite system. There is no difference of opinion among all the jurists and it is only a way certain religious rituals are carried out and practiced. There is no difference which makes the different systems acceptable all over the Muslim world. Before that, Spanish Muslims were following the teaching system of a Syrian jurist, al-Awza, and about around 800, they all shifted to the Malikite system.
Christians and Jews were treated with respect and tolerance during the Islamic rule. Since they were people of the book, their rights were duly protected. Muslims had turned all their attention to the development of a unique civilization,...
Islamic Civilization Islam, as a religion, has been adopted and is practiced by a variety of different ethnic groups and cultures around the world; and each ethnic group has had an influence on Islamic culture. As Islam spread out from its home in Arabia, the followers of Mohammed were joined by a number of different ethnic groups who adopted Islam. From Spain to Persia, India to Indonesia, Islamic Civilization is a
Islam Al Andalus, ha-Sefarad, Andalucia: "a remarkable medieval culture rooted in pluralism and shaped by religious tolerance," (Menocal, 2000, p. 2). Al-Andalus was a region of cultural convergence and confluence. There, Jew, Muslim, and Christian culture coincided with remarkable intensity and mutual respect. For hundreds of year, as many as eight hundred, Andalucian culture represented the pinnacle of peace among the all the People of Abraham. Such a time of peace
The new and ancient technology that was being imported from Middle East together with the turn to rebirth Europe was a representation of one of the greatest transfer in the field of technology to have been recorded in history (Wallace, 56). Conclusion The Muslims specialized a lot in the sciences that existed and civilizations reliable with Islam and established them. All this was accomplished thanks to the Islamic conditioning and conscious
Islam Ibn Khaldun conceptualized history in terms of transformations of social and political power, leading to cultural changes. This was especially true for the expanding Muslim world, of which Ibn Khaldun was a part. During the Middle Islamic periods, scholarship and learning became entrenched throughout the Muslim world and would have a tremendous impact on the evolution of human consciousness and society. Art, architecture, science, medicine, math, and engineering all flourished
There are many examples of God's love, but much violence as well. The Bible is full of stories of warring peoples, fighting to the death for their beliefs. Persecution of the Jews, seen on a massive scale as late as the 20th century's Holocaust, was fueled by the New Testament, as Jews were blamed for the crucifixion death of Jesus Christ. Even after World War II, Jews in the
Islam/Arabs Muhammad appointed no successors and had no sons, only his son-in-law Ali. In fact, under Islam there could never be another prophet after Muhammad since his revelation was considered to be the true and final word of God. Instead, the Arab tribal leaders elected Abu-Bakr as kalifa (caliph) on the grounds that he was one of the first converts to Islam outside of the Prophet's family. His policy was to
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