The Fatah faction of the PLO emerged as the one group with sustainable political power, lead by Yasir Arafat. However, marked Islamic fundamentalism, as exemplified by Hamas was an important influence. Various groups had developed in Gaza and in the West bank, and even within the relatively effective Fatah, infighting between those who did not want to compromise with Israel in any way and those who believed gains could be made through compromise was quite marked (Emerson, 1997).
AFTER THE INTIFADA
Unfortunately the disagreements between the various factions among the Palestinians has led to serious violence. In 1997 "death squads" went through neighborhoods executing those they felt were aiding the Israelis in some way. Some of these executions were quite brutal. The brutality was justified by calling the victims "collaborators," but some experts feel that a significant number of these murders were based on political or religious differences or as an outgrowth of criminal activity such as suspected involvement with prostitution or drug trafficking (Emerson, 1997). These people were not tried for their crimes in any court of law, but killed on the spot, leaving many Palestinians feeling terrorized by factions of their own population (Emerson, 1997).
Various people pointed fingers in various directions, but since their accusations were at least somewhat self-serving, it may be some time before the whole truth is known. The Israeli military has asserted that Arafat had at least partial control over the Fatah squads. They argue that this is why he never ordered the squads to stop. They point to a press release from Arafat where he called for an end to "unjustified" murders. Since the "death squads typically had some kind of justification for their actions, the Israelis viewed this statement as actually encouraging the murders (Emerson, 1997). Some of the rationalizations for these murders were markedly weak. One member of a death squad said, "We only kill collaborators -- they are worse than the Jews." However, he described "collaborators as "anyone who helps Israel in any way. Even those who buy Israeli products." (Emerson, 1997)
Not all Fatah groups were under Arafat's control. Officials found lists generated in Jordan of Palestinians living in the West Bank who were to be killed or "violently interrogated" (Emerson, 1997). Hamas also had death squads, and their victims were chosen by Gaza's Hamas leaders (Emerson, 1997).
These events demonstrate that although Arafat had risen to the top as the most prominent leader of the Palestinians, he did not have full control over the people he represented....
And this event came in the form of the tragic incident of first intifada on December 9, 1987. Aruri, Occupation; Janet Abu-Lughod. "The Demographic Transformation of Palestine," in Ibrahim Abu-Lughod, ed., The Transformation of Palestine (Evanston, III.: Northwestern University Press, 1987). Rodinson, Israel; Farsoun, "Settler Colonialism." See also Elia Zureik, The Palestinians in Israel: A Study in Internal Colonialism (London: Routledge and Kegan Paul, 1979). J. Abu-Lughod, "The Demographic Transformation." Aruri, Occupation; I.
The Kurdish Conflict: Originally, the PKK was established in the relative absence of any other peaceful alternatives to preventing anti-Kurdish brutality perpetrated by the Turkish government (Evans, 2007). In principle, the Kurds have a legitimate complaint for human rights abuses and political suppression by the Turkish government, but the tactics resorted to by the PKK have undermined the credibility of their demands notwithstanding their grounding in recognized concepts of human rights and political
, relevant to considerations of the impact of locally adapted TV advertisements on sales revenues of Coca-Cola Company in Morocco during the Holy month of Ramadan. Chapter III: Methodology During Chapter III of the study, the researcher relates the methodology, which includes a survey, utilized to investigate the impact of locally adapted TV advertisements on sales revenues of Coca-Cola Company in Morocco during the Holy month of Ramadan. Chapter IV: Analysis During Chapter IV
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