SPIRITUALITY IN YOUNG CHILDREN'S TEMPERAMENT AND SELF-CONTROL: THE CULTURAL INFLUENCE
The objective of this study is to address the cultural contexts relating to spirituality in young children's temperament and self-control.
Child-Well Being Outcomes
Jesus grew in wisdom
Jesus grew in stature
Jesus grew in grace
Einoth's work entitled "Building Strong Foundations World Vision's Focus on Early Childhood Development and Child Well-being" published by World Vision 2010 reports that World Visions biblical bases for the definition of Child Well-Being Outcomes is found in the Bible in the Book of Luke, Chapter 2, Verse 52 which states "And Jesus grew in wisdom and stature, and in favor (grace) with God and with people'. (2010, p. ix) Einoth states that in the tradition of the Jewish people that the body "is the object of special care because it is God's creation and special gift of grace. Growing in stature implies growing caring for the body and for healthful nutrition, for recreation and play and healthy conditions at home." (Einoth, 2010, p. ix) In the Hebrew culture the statement of 'He grew in Wisdom" held great meani8ng and in terms of more than just academic or intellectual knowledge and meant "knowing more, living better, with virtues and character formation and the ability to make good choices for life." (Einoth, 2010, p. ix) The statement of "He grew in Grace with God and with the community" meant that Jesus received guidance from his parents in their modeling of a "coherent life, by instructing him of knowledge of scripture and in being faithful to their faith traditions." (Einoth, 2010, p. x) The result is that Jesus had a relationship with God and the community and was on the receiving end of "affection, administration, solidarity, love, sympathy and the expressions of grace form the community...
SPIRITUALITY IN YOUNG CHILDREN'S TEMPERAMENT AND SELF-CONTROL The work of Roehlkeparta (2006) reports that the church congregation has an influence that is both direct and indirect upon the young person's development spiritually variously in their contact with the young person. Included int these contacts are religious education, service projects, youth groups and in contacts that also "extend to include the congregations engagement with families, intergenerational engagement and broader community involvement through
SPIRITUALITY IN YOUNG CHILDREN'S TERPERAMENT AND SELF-CONTROL RATUIONALE Historically, school systems not only permitted but encouraged religious instruction and children were enabled to integrate their spiritual views in the processing of the feelings about the events of the world ultimately allowing them to have well developed moral and philosophical bases for themselves and their interactions with the world around them. The result is that educators were enabled in assisting students in their
Figure 1 portrays three of the scenes 20/20 presented March 15, 2010. Figure 1: Heather, Rachel, and Unnamed Girl in 20/20 Program (adapted from Stossel, 2010). Statement of the Problem For any individual, the death of a family member, friend, parent or sibling may often be overwhelming. For adolescents, the death of person close to them may prove much more traumatic as it can disrupt adolescent development. Diana Mahoney (2008), with the
Instead of being frustrated and depressed because they are not succeeding, these children feel good about themselves and what they have accomplished. They also have the added benefit of doing something they enjoy and that will give them personal pleasure. These are the children who have the self-confidence to try something new on their own. Understanding child development can also help caregivers and educators recognize when a children are not
The most fundamental theorist in this area is Jean Piaget. Additionally, Piaget demonstrated one of the first scientific movements in the filed, with the utilization of direct observation as the best tool for understanding. (Piaget, 1962, p. 107) Piaget also believes, and his theories reflect that children play a very active and dynamic role in development through interaction with their environment and active role imitation. (Piaget, 1962, p. 159) Sensory-motor
For me personally, however, the empathy that I develop is directed by my spirituality and inclination to see beyond what is obvious. This combination has been most beneficial for me as a social worker (Robbins, Chatterjee and Canda, 2006; Lesser and Pope, 2007). Furthermore, the level of loyalty and dedication that I bring to my work is something I am very proud of. As I mentioned earlier, loyalty and dedication
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now