" Initially, the painters were given the assignment to create sample frescoes which were to be evaluated. On the basis of the evaluation, they were to be employed or not. However, their talent was rapidly acknowledged and they were commissioned to continue the work without any other testing. The individual scenes constitute a whole because they comprise typological references to one another. They present Moses as prefiguring Christ. We must mention, however, that, only after Michelangelo's later work (1508-1512) did the Chapel become famous.
After the Medici's expulsion from Florence, Botticelli felt the influence of a Dominican monk called Girolamo Savonarola. In Savonarola's point-of-view, everything that wasn't useful in the life of humans didn't deserve any attention. Therefore, he destroyed many works of art, in his "bonfire of vanities." Because of this man, Sandro was deeply affected and his interior feelings were also reflected in his work.
As a review, we can mention that Botticelli's early works consist mostly of small and medium format pane paintings depicting the Madonna. The style seems to resemble his teacher's (Filippo Lippi) approach. This period is marked by his first biblical creation entitled "Adoration of the Magi." Botticelli was a very religious person and he proved this fact by his paintings which comprise many religious themes. The many portrays of Madonna stand as a proof. Among them, we can refer to: "Madonna and Child with an Angel" (1465-1467), "Madonna and Child (Madonna della Loggia)" (1467), "Madonna in Glory with Seraphim" (1969-1470), "Madonna of the Rosegarden (Madonna del Roseto)" etc. However, in addition to his religious beliefs, Sandro chose his topics in relation to the demand. Religious paintings and frescoes were highly commissioned at that time.
During 1470, Sandro was recognized as a portraitist. As...
Constantine and Eusebius There are many great rulers in history, among them men and women of great fortitude, power, allegiance, wealth and intrigue. Yet, there are few who ring more interesting to a modern reader than Constantine I, who is widely held as the first Roman emperor to convert to Christianity and spread its favor across the then known world. This work will briefly discuss Constantine I (27 February 272 --
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