Indian Art
In terms of iconography, it is quite obvious that the works of art known as Shiva Nataraja, which is displayed on the Smithsonian's website, and Siva as Lord of Dance, which is displayed on the Museum of Fine Arts in Boston's web site, are depictions of the Hindu god Shiva. One of the most eminent ways in which this information is conveyed, of course, is via the titles of these respective works. However, even if they were untitled, the prudent viewer would recognize them as Shiva. Shiva is the Hindu deity who is not portrayed as anthropomorphic -- the fact that there are multiple arms (far more than two) in each of these works helps to underscore this fact. Additionally, the fact that the physiognomy of the being depicted in both works is male also alludes to the fact that this is a male god, Shiva, "the destroyer of evil" (1).
In both works it appears as though Shiva is dancing. This interpretation of this depiction is largely dependent on the fact...
Ancient Art from Greece and India: A Comparison Art is a cultural phenomenon that perpetuates consistently throughout the world. Each time period and culture has its own artistic sensibility, often connected to the cultural, political and religious values of the time. The art of ancient Greece and India is no exception to this. While significant changes occurred throughout the centuries that could be consider "ancient," a comparison of certain works shows
Turtle shell rattles have been used for countless centuries. Such rattles have been recovered from ancient sites in the southwest and in the Mississippian civilizations. The turtle rattle was also a musical instrument in ceremonial use. One of its most important functions was its significance in the False Face ceremonies. One of the most distinguishing features of the Iroquois belief system is the reliance on the mask for religious and
While I agree with all of the points that Kaimal makes, I was most interested in her examination of the way in which a single writer -- indeed, a single essay -- can have such a dramatic influence on the way in which art is seen. Coomaraswamy's writing seems to me -- admittedly many generations after he wrote it -- to be rather underwhelming, short on substance and long on
" Photography may not, as Susan Sontag has claimed, symbolically reduce its subjects to "corpses," (Guimond 18) It should also be pointed out this is to often not a specifically intentional attempt at disguise, but rather forms part of the cultural views and milieu of the time. This becomes evident if we take an cursory look at some of the photographers of the period. Francis Johnston Frances Benjamin Johnston's Hampton Album was possibly one
Tom Shulich ("ColtishHum") A comparative study on the theme of fascination with and repulsion from Otherness in Song of Kali by Dan Simmons and in the City of Joy by Dominique Lapierre ABSRACT In this chapter, I examine similarities and differences between The City of Joy by Dominique Lapierre (1985) and Song of Kali by Dan Simmons (1985) with regard to the themes of the Western journalistic observer of the Oriental Other, and
statue "The Bodhisattva of Compassion (Guanyin) Seated in Royal Ease," from China, 1000-1100, a gazer is first struck by the what might be termed the 'royalty' of the piece. In other words, the sculpture is extremely ornate yet lifelike in its quality. The construction and the Mahayana Buddhist religious ideation behind the work stress the removal of the deity from human nature, yet its compelling interest in human nature.
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