Another major cause of exodus was the decline of linen manufacturing from 1771 to 1773. Many thousands of people suddenly lost their jobs and joined the hundreds going to America. "The linen trade... had entered upon a period of stagnation, and the consequent distress gave an impetus to the emigration to the land of promise" (Dunaway, 1944, p. 30). Religious persecution suffered by the Ulster habitats was another reason for leaving.
Those who emigrated to America included both well-to-do individuals and the needy, with the great majority of them the latter. This situation was not particular to the Irish, however, since most immigrants to America, of whatever race or nationality, have always been the most poor. Most carried with them their provisions for the voyage, together with some of their household goods. Craftsmen also brought along the tools of their trade. Everyone brought whatever money they owned, but this was little or none for the indentured servants (Dunaway, 1944, p. 31). Many letters from relatives across the Atlantic exist from his time. For example,
Dr Cusen:
had upertunity of reading your letter that was sent to your fatherinlaw, which gave me great satisfaction to here you were all in good health and fortuned so well as to be posessed in so good a bargain of lands. We are all in good health at present I bless God for all his mercies and yr uncle David is helthy and harty and do all join in our love and Compliments to you and your families and enquiring friends. I expected an account oftener from you, only times being troublesome in that country with wars that we were assured that you were all ded or killed the good Bargains of your lands in that Country Doe greatly encourage me to pluck up my spirits and make Redie for the Journey, for we are now oppressed with our lands set at 8s per acre and other improvements...(Boiling 2003, p. 28)
Despite the fact that servitude was not usually horrendous, the indentured servants were still considered chattel of their master, just as black slaves. Except for New York, Pennsylvania was the only colony where an indenture could not be bought and sold freely. It was necessary to have a court consent to assign a servant for over a year. The servant could not marry, vote or engage in any trade without a master's approval. Though he could hold property, his master could take any money earned in his spare time.
The conditions under which the white servant and the black slave labored were practically identical, except for the greater possibility of freedom. Provisions for food and clothing were the same. Both were employed in agriculture but were also trained in the various trades. Also, there was never any confusion about the ownership. Servants as well as slaves were hunted if they ran away, because they were property. However, because of his color and his religion, the indentured servant had some protections not available to the slave. The terms of an indenture were normally honored in court, where the servant could sue and usually find justice. When he was freed, he got his "dues." At first, Governor Penn promised 50 acres. However, this later changed to two suits of clothes (one new), an axe, and two hoes (Illick, 1976, p. 128)
However, adds Illick, "to focus on servile conditions and aristocratic contempt was to miss the point of the psychological effect of immigrating to Pennsylvania" p. 129). Apparently, the situation had mixed reviews depending on the individuals involved. Mittelberger (1750), for example, when reporting on what he saw, did not overlook this recognition. He stated that the province "offers people more freedom than the other English colonies, since all religious sects are tolerated there.... Freedom in Pennsylvania extends so far that everyone's property... is exempt from any interference or taxation.... Liberty in Pennsylvania does more harm than good to many people, both in soul and body. They have a saying here: Pennsylvania is heaven for farmers, paradise for artisans, and hell for officials and preachers."
Such an environment also intrigued and repelled Germans. Mittelberger described court cases of impregnated females, whose condition he attributed to the fact that "women possess considerable privileges and liberties." He had pleasure in relating the story of a charlatan preacher who exposed his bare behind in public, compensating for his unseemly relish by labeling the tale "a disgusting incident." Obviously, Mittelberger was made uncomfortable by what he perceived to be the consequences...
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