Aging & Health Technologies
Theoretical perspectives on aging seem to suggest that people are either almost completely controlled by the social and normative expectations of being elderly, or that they are motivated by their own cycles of goals, outcomes and expectations. The phenomenological perspective of aging is an example of the first of these viewpoints. The life-span developmental models the second.
This piece seeks to review these two theoretical perspectives in regard to the newly emerging issue of the influence of technology on the health of aging people. It seeks to look first at the theoretical understandings. Then I provide an assessment of how different types of articles on the topic. Some tend to favor one (the phenomenological perspective) in that they often assume that older people are a unified group that basically acts with technology only in regard to serious health and care considerations. Other scientific and advocacy materials, on the other hand, approach their concerns from a life-span development approach as they look at the limitations of assuming that technology is only appropriate for disabling health concerns.
THE PHENOMENOLOGY OF GETTING OLD
"Social phenomenologists focus their attention on ideas and presumed facts about ageing and how these are understood by the people who experience ageing" (Pierce and Timonen, n.d.:3). From this mindset, one might say that older people are seen as being less agile than are younger people, and so they do more things that require less agility. In a similar way, it can be said that because older people may be working less, they may find significantly different levels of interest in certain kinds of tools, such as what technology has to offer today (Roapa et al., 2010:119. The phenomenological approach sees the world as a nearly complete social construct; those who function within these settings respond to the normative expectations that guide the context (Wertz, n.d.). It is not about genetic or psychological constructs in the sense that other theories are. If old people are "supposed" to act in a certain way, that's presumably what they do. Personal or even the collective needs and interests of a given group can be identified by studying what people do and aligning them with these perceptions (Wertz, n.d). "I" become what is expected of me because of these circumstances, and "I" live my life based on the experiences that result. Those who study issues from this perspective expect to hear from their subjects opinions that mirror their experiences. In an age when health care and technology are preeminent topics of interest, it should not be surprising to expect to find that both issues rise to the top of what the elderly themselves say (Pierce and Timonen, n.d.:5). The phenomenological perspective is a difficult approach in light of the fast-paced changes that technology offers.
LIFE-SPAN DEVELOPMENT
The life-span development perspective is quite different. It assumes that people move or evolve over the course of their lifetimes from one level of development (maturity) to something more advanced based on either internal (psychological or biological) or external (social) factors. This movement grew out of the works of Erikson (and others) (Brown and Lowis, 2003). He saw human progress as developing through a series of steps across the age levels commonly associated with our early years. Erikson's materials started by identifying "eight separate stages of development spanning from birth (basic trust vs. mistrust) to an age commencing at about 65 years (ego integrity vs. despair)" (Brown and Lowis, 2003:416). From growing into childhood and then to adulthood, people progress through each stage until the point where they face a conflict based on their belief that they have attained all that they can at that level. This conflict forces us to move to a more advanced stage where we react more to social and environmental factors. Erikson saw this movement from one stage to another as being fixed so all people went through each level as they developed their personalities (Brown and Lowis, 2003:416). Erikson saw the last stage as being a rather pessimistic stage where individuals were either happy with what they had achieved or they were not. Or at least that was what he seemed to believe until he and his wife and family got to their later years, during which he began to accept that perhaps there was at least a ninth stage of development for the elderly that may be more open to other influences (Pierce and Timonen, n.d.).
Erikson's early works were first presented in the 1950s. Since that time, the basic perspective has evolved...
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