Human Resources Management
If what is learned in an important college or university course is not put to use in some pragmatic way -- or understood in the larger social context -- then that learning may be viewed as meaningless time spent. No doubt there is a percentage of students that are simply going through the process of education, working for a degree that will open doors and lead, hopefully, to the good life. But for many others, learning -- in this case about human resources, management, employee / employer dynamics, and ethical considerations therein -- means being stimulated to grasp the links to the world that are discovered through serious attention to course work.
The salient questions to be answered in this paper are, which aspects of HRM work best together to perform the function of achieving organizational goals -- and are any more important than the others? The roles of EEO / Affirmative Action, HR planning, recruitment and selection, and employee and labor relations need to work together and are more important than the others. Those three aspects have implications for personal growth and they have social and political relevance outside of the workplace and beyond the purview of HR and company dynamics.
Thesis: The concept of human resource management -- as a philosophy or policy -- has an application to nearly everything an individual becomes involved with whether in school or in a career. The values and ethical approaches that apply in HRM should mirror the values and ethical consideration in one's personal life and in society at large. Moreover the individual that finishes a significant course in human resources should be aware -- and have a solid understanding of -- the greater application of those principles in the political / social world outside the educational environment.
EEO and Affirmative Action
In their article in the Journal of Business Ethics, Prue Burns and Jan Schapper assert that support for affirmative action (AA) has "…been largely snuffed out or beaten into retreat…" (Burns, 2008, p. 369). The opponents of AA have pretty much "won the battle" albeit they have won it on "dubious ethical grounds" the authors continue (369). Burns points to the new euphemism that supplants affirmative action -- "managing diversity" -- which is nothing more than a situation in which "…diversity is corralled into a sanitized space where the issues of power, disadvantage and inequality are cleaved from any context that might provide them…" with any traction (370).
Meanwhile, in this course students understand why proponents of AA argue that giving a select small number of minorities (immigrants, people of color, and in some cases women) a chance in a university or at a workplace that otherwise would be unavailable to them is a fair American policy. We have also reviewed closely the reasons why opponents have fought (successfully) to block AA from becoming a policy in many states. This course has delved into federal civil rights laws, including fairness rules and EEO (equal employment opportunity), but there is more to the issue of justice and fairness than lectures and readings that cover AA / EEO.
In the American milieu of government, politics and education today there are injustices that go well beyond affirmative action. For example, in Tucson, Arizona, on January 12, 2012, students filed into Mr. Rene Martinez's room 306 and took their seats, expecting to learn more in their Mexican-American studies class. But there was no teaching that day in room 306, no class work assigned, in fact there was to be no class at all -- it had been cancelled. Mr. Martinez explained that the Tucson school board had given in to the state superintendent of public instruction's mandate that no classes "primarily designed for a particular ethnic group" can be taught in Arizona (Ceasar, 2012, p. AA5).
The reason for the cancelled class is that in Arizona a tough immigration law (SB 1070) went into effect in 2010 that prohibits the teaching of courses that frame historical events in "racial terms" (i.e., no classes can seem to advocate special knowledge for Latinos). That particular legislation does more than just prohibit students from learning about their cultural heritage. It gives the police "…broad power to detain anyone suspected of being in the country illegally," according to a story in the New York Times (Archibold, 2010). The law, according to President Barack Obama, threatens to "…undermine basic notions of fairness that we cherish as Americans, as well as the trust between police and our communities...
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