In terms of usefulness on a personal level, the different ways of dealing with life traumas, like near death experiences, moral dilemmas, and grief are the most salient parts of the chapter, and provide real, concrete advice for the reader.
Assignment 4: Erikson's Stages of Development.
According to Erik Erikson, every child passes through eight stages of 'man' or development. Erikson attempted to introduce a theory of development that incorporated other human needs and elements of culture into a human being's socialization process, unlike Freud who focused only on the family romance, of family dynamic, and the role personal sexuality plays in character development. Each of Erikson's stage presents socialization challenges or tasks the child must learn. For example, the first stage, infancy or the oral-sensory stage, the infant's task is to develop trust without completely eliminating the capacity for mistrust, or the child will grow up be overly trusting or mistrustful. If the child does not successfully resolve this stage, he or she will not simply be personally traumatized, but have difficulty relating to others in his or her social environment (Boeree, 1997). The level of needed trust between social members may vary from culture to culture and society. For example, the level of trust that is acceptable for strangers in a primitive culture is quite different than a child growing up in a city environment today. But still, there must be some sense of trust for the child to be functional as a child and as an adult.
One of the more useful aspects of Erikson's works is his discussion of mutuality (Boeree, 1997). As childhood and parental influence is a two-way stream, according to Erikson, the ability of a child to change a couple's sexual relationship, the divide a mother may experience between home and work, and other areas of adult development comes more clearly to the forefront of the discussion. Culture will impact how families become blended, and how children are expected to influence family members and vice versa. For example, some cultures and families embrace the motto 'everything for the sake of the child' versus the idea 'children should be seen and not heard.' The addition of new members through blending, as in stepfamilies, also incorporates new actors in the developmental process, unlike the purely nuclear dynamic of Freud. Although criticized for an over-emphasis on a rigid demarcation of development into stages, Erikson's more flexible use of stages makes his model, although not 'perfect' more useful for approaching modern families than Freud's psychoanalytic model.
Works Cited
Boeree, George. (1997). "Erik Erikson 1902-1994." Personality Theories. Retrieved 24 May 2007 at www.ship.edu/~cgboeree/erikson.html
Chapter 5: Sensation and Perception
One of the more interesting challenges to cultural assumptions universality of perception, and an illustration of how the body as well as the brain can influence perception is the phenomenon of color blindness. To be able to see something as red or green might seem to be the most obvious example of 'knowing' what is real or unreal. But a person with color blindness will not be able to perceive the world in the same way as a person with so-called normal vision.
In actuality, "color blindness is an inaccurate term for a lack of perceptual sensitivity to certain colors. Absolute color blindness is almost unknown" ("Color Blindness Check," 2007).Color blindness is really a lack of color sensitivity in one's visual fields. "There are three types of color receptors in our eyes, red, green and blue. We also have black and white receptors" that are more sensitive than the eye's color receptors ("Color Blindness...
Animal Behavior Interspecies Enemy Identification Depends on Facial Recognition The formation of social groups is believed to confer a survival advantage to individual members of the group (reviewed by Marzluff, Walls, Cornell, Withey, and Craig, 2010). For humans, these advantages include the sharing of resources, information, skills, and childrearing tasks. Social groups are not limited to humans, but are also evident in species as diverse as ants, yellowfin tuna, and coyotes. However,
Innate animal behavior is the internalized congenital system adapted for the facilitation of survival and reproduction. It is a basic element of ethology. The receptor capability of studying this behavior is due to simplified nervous systems among invertebrates. This ethological research through vision is referred to as overt animal behavior. This animal behavior can be categorized into three major classifications; innate, learned or complex. Learned animal behavior is the possession
Pain in Non-Human Animal to HumansWhether or not nonhuman animals can experience pain happens to be a rather interesting topic in the realms of neurology, philosophy, medicine, as well as animal biology and behavioral ecology. However, it would be prudent to note that as Ferdowsian and Merskin indicate, �unlike human suffering, the wide range of acute, recurrent, and chronic stressors and trauma on nonhuman animals is rarely evaluated� (448). In
PEER RESPONSES 4Peer ResponsesPeer Reply 1 - David VelazquezAccording to Regan (1985), to be an experiencing subject of life simply means that someone has lived and experienced life. To further explain, it means that the subject has lived through emotions, suffered physically or mentally, felt pain, been happy and sad, and essentially everything that comes along with those things. He argues though that animals also have the same experiences, they
Human Nature, Difference Between Man and Animal With respect to human nature, some philosopher argue that humans and animals are the same, while others reject it; but the strangest conflict is the conflict of Aristotelian and Thomist view point, which despite appearing to be the same are at lock heads with each other. When describing the impalpable in terms of the Aristotelian point-of-view, in regards to the visible dissimilarities among animals, contrary
Human interactions with nonhuman animals should be guided solely by the impact of these interactions with other human beings, and not upon any perceived impact upon nonhuman animals themselves. This argument is based largely upon Descartes' understanding of the essential difference between humans and nonhuman animals. Descartes' argues that the body is external to the mind, and that non-human animals do not possess the pure, thinking mind of humans. Thus,
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