Those who went took with them knowledge of Mesopotamian customs, ideas, and skills, but many chose to remain, having put down firm roots during the decades of exile (LeMiere 19). Mesopotamia itself became even more cosmopolitan than before, since not only did the Persian court at times visit and contribute to local administration, but also foreign levies and mercenaries did tours of military service there. Anti-Persian feeling in conquered lands led to scurrilous rumors, such as the tale that Xerxes destroyed the statue of Marduk-Bel in Babylon (LeMiere 20).
This story has proved to be a fabrication: the cult statue continued unscathed to embody the presence of the god in his undamaged temple in Babylon during subsequent centuries, and so Herodotos' description of the golden statue of Marduk-Bel in the time of Artaxerxes I (464-424 BC) need not be doubted. Continuity of cult and architecture are thoroughly attested by the written sources for this and the subsequent period (Blackham 14). Babylon and Assyria provided the model from which the Achaemenids molded their kingship. Throne and footstool, crown and scepter, titles and epithets, military and ritual duties all conform to the style of their predecessors within Mesopotamia, and the winged disk, as an emblem of royalty associated with the national deity, they adopted as their own. In administration too they took over from the Babylonians and Assyrians road and courier systems, and the allocation of fields as a reward for military service (Blackham 13). Closely connected with kingship and the court rather than with religious institutions, Achaemenid art was created by collecting Babylonian, Assyrian, Ionian, and other elements and fusing them into a new but essentially eclectic form. One can seldom pick out elements that belonged to the Persians before they became a world power (Blackham 8).
When Cyrus built his new royal residence at Pasargadae, he decorated his palace with relief sculptures resembling those of Sennacherib at Nineveh, which he visited in person, despite the damage done to it in the siege of 612 BC (Charvat 22). His successors did likewise at Persepolis. Only the design of gardens, particularly at Pasargadae, seems to be distinctively Iranian. An Achaemenid style in glyptic art emerges gradually out of previous Babylonian and Elamite styles, in which even the introduction of the fire-altar (often seen as a hallmark of purely Persian practice) seems to be a motif taken up from much earlier iconography in the Zagros area (Wallenfels 120).
Architecture of Ancient Egypt
Social and organizational changes are generated in any society that introduces, and absorbs, technical advantages. Recently, the results from experiments with more than 200 replica and reconstructed tools indicate the development of interrelated technology, tools and materials in key areas during the Predynastic period (ca. 4500-3050 BC) of ancient Egypt (Smith 65). These experiments also suggest that later evolutionary changes to the designs of particular tools significantly increased the production rates of artifacts, giving impetus to the creation of increasing amounts of material wealth (Stocks 96). This book attempts to explain what these technical introductions, tools, materials and relationships were, and how the development of technology and craft working generated social and organizational changes to Predynastic and Dynastic Egyptian society.
In Predynastic Egypt, the ability to produce progressively complicated artifacts gradually grew from the designing and manufacturing skills of craft workers, assisted by an intelligent use of an abundance of naturally occurring materials acquired from the local environment (Peck 125). These included stone, wood, minerals, sand, and many kinds of vegetation. Predynastic technological developments can be divided into several distinct areas, each with its own specialized tools and techniques, but sometimes sharing other tools, methods and materials (Riggs 34).
In particular, the establishment of the tools and procedures for the large-scale manufacture of stone vessels during the Nagada II (ca. 3600-3200 BC) and the Nagada III/Dynasty 0 (ca. 3200-3050 BC) periods crucially contributed to the growth of other technologies in these periods, and in the following Dynastic era (Joseph 15). For example, the carving of the ceremonial schist palette of King Narmer (Dynasty 0), and Dynastic hard stone statuary, benefited from the skills and tools established for shaping earlier Predynastic hard stone vessels, stone hand-axes and maceheads. Also, it is possible that the Late Predynastic expansion in faience manufacture...
Another serious complication with the prevention of human rights abuses on the large scale is that they are almost always perpetrated with the complicity of large numbers of those who may not participate directly but whose inaction and indirect contribution are morally offensive but that, arguably, do not rise to the level of culpability and direct action or responsibility to justify the same retributive justice after the fact (Fletcher &
Finally, these changes established the practice of deferring to previous decisions issued by courts that in modern times is recognized as the concept of legal precedent that is essential to the American system of justice in both the realm of civil and criminal law. Political Changes: It is believed that the first King of ancient Egypt, Menes, established the first national system of government more than 3,000 years before the Common
Healthcare Philosophies of Christians and Shinto Followers Every culture has its own worldview, and its own approach to the health of its people. The Christian philosophy when it comes to healthcare is quite different than the approach that believers in the Shinto faith take. This paper points to the worldviews of each of these faiths, and it uses the available literature to delve deeply into those worldviews and the differences /
worldview is a schema that includes values, beliefs, and principles that shape one's vision of reality. As such, a worldview is a lens through which the world is viewed. Personal experience, background, culture, gender, ethnicity, age, religion, education, the media, and a wealth of other variables shape worldviews. My personal worldview has likewise been shaped by my personal experiences, and continues to change as I encounter new ideas and
Mentoring Human history is replete with stories and myths of relationships between mentors and their proteges The term "mentor" has its origin in Homer's epic poem "The Odyssey" in which Odysseus, while going to fight in the Trojan War, entrusts the care of his son Telemachus to his trusted adviser and friend, Mentor (Kalbfleisch and Keyton, 189). A similar mentor / protege relationship appears in other myths such as the one between Merlin
Why, though, is the name so popular and so utilized to mean change, evolution, choice, and really as an icon of a perilous journey to a new life? And what is the real story of the First Thanksgiving? In brief, the name has remained a popular icon because of the inherent nature of the story -- lively persecuted group befriends new population and thrives. Now, let us simply revise the
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