¶ … Mexican Independence
The Story of Mexico:
Comparing Two Views on the Meaning of Mexican Independence
Modern Mexico is a collection of charming traditions, a still-burgeoning culture, a very rich history, an ever-flourishing social strata and a growing political and economic influence in the Americas. In other words, modern Mexico is a country on the verge of many successes. Yet, just as any other nation on its way to becoming a world power, Mexico has, still, many obstacles to overcome. These range from aiding the poor thorough networks of social services and thereby minimizing income inequalities, quelling drug-related violence in its northern provinces, quenching corruption throughout the nation, and implementing other related reforms for the future benefit of the country. While it is true that Mexico has numerous challenges to undertake, the country has always been successful at overcoming even the harshest tests. This paper will undertake a discussion of how one such test led to Mexico, as we know it today. The subject of this paper will thus be a discussion of Mexican independence, seen from two points-of-view: the first view will expand upon a historico-intellectual view of Modern Mexico from 1810 to 1996; the second viewpoint will offer a discussion on modern Mexico as seen through the eyes of Mexicans today, and as it is presented on the bicentennial celebratory site for the country.
In Mexico: Biography of Power, Enrique Krauze discusses the history of modern Mexico from 1810 to 1996. The author begins by presenting the reader with a semi-religious aspect of this history, a facet important both in the establishment of Spanish power in Mexico, but also in its continual traditions. Yet Krauze presents the story of Father Miguel Hidalgo not for religious purposes, in this introduction, but to make a point: Hidalgo started the Mexican revolution, and he did so with incredible shrewdness and a strong character (Krauze, 94). In fact, this man, despite his eccentricities and failures, but due to his power and influence, started building what none other had been able to build before: the ideas for the foundations of an independent Mexico. Hidalgo achieved this success by inciting a revolution but was unaware, just as many other individuals during that time, of what was to happen, or whether the revolution could be successful. While Hidalgo's motive for revolt was the need to gain independence from Spain he did not foresee, for instance, the violence that was to follow.
Hidalgo, despite all uncertainties, was able essentially to start the revolution that was to wipe out Spanish rule ten years after his death. After him, others priests, called mestizos, would accelerate the fight. Krauze gives Jose Maria Morelos y Pavon as an example of such a leader, but stresses that Hidalgo was the starting point and remains important for this very reason. Another important facet described by this author makes it clear that Hidalgo, despite lacking military strategy, had plenty of political shrewdness. Hidalgo had an idea for a kind of Mexico that was fair and impartial, and one that treated all equally. He stated that a new Mexico would have representatives from all "cities, towns and places in [the] kingdom who […] would pass mild and benevolent laws suited to the particular circumstances of each pueblo […]" (Krauze, 99). Those who would follow Hidalgo would appreciate some of his qualities, but would condemn others. Again, while this author underlines the importance of the man in starting the fight for independence in Mexico, he also suggests that this was done without a clear goal in mind; in fact, this was conducted in a sort of irrational, frenzied way, which was not at all respected but which, in the end, after Hidalgo's death, was successful (Krauze, 102). In this particular document, Krauze thus underlines that the independence of Mexico could not have been achieved without this local effort, these 'insurgent priests,' who fought under Hidalgo and after him for a long-awaited, just and equal society.
The account of the fight for independence given by Mexico 2010, the bicentennial celebration website of the...
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Works Cited Boehm, Deborah A. "Our Lady of Resistance: the Virgin of Guadalupe and contested constructions of community in Santa Fe, New Mexico." Journal of the Southwest. March 22, 2002. Retrieved November 27, 2006 from HighBeam Research Library. Bowen, Jennifer A. "Our Lady of Guadalupe: New devotional site dedicated to Mary at Our Lady of Snows." Belleville News-Democrat. September 4, 2005. Retrieved November 27, 2006 from HighBeam Research Library. Coleman, Patty. "Guadalupe caught
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