Horus History Of the Egyptian God, Horus
Horus is one of the most important Egyptian gods and the Pharaoh was seen to be his earthly embodiment. At the same time, the Pharaohs were the followers of Ra and so Horus became associated with the sun as well and was seen as the son of the God, Osiris. In the common perception of Egyptian mythology, Horus is known as one of the offspring of the original pair of Egyptian gods, Ra and Rhea. Horus' siblings were Set, Isis, and Nephthys.
The mythological story continues with Osiris succeeding Ra as king of Egypt. Osiris is credited with bringing civilization to the Egyptians. Among the things he taught them were the uses of corn and wine, weaving, sculpture, religion, music and law. Set slew Osiris, and dismembered the body; but Osiris' consort, Isis, reassembled the body and brought Osiris back to life. Osiris then descended to preside over the land of the dead. Isis then called upon her brother, Horus, to destroy Set.
Horus succeeded in avenging the death of his father in the fight against Set. According to the myth, Horus loses his eye, which represents the moon, in the battle against Set that lasted eighty years. Horus was identified with Lower Egypt, while Seth represented Upper Egypt. The importance of Horus is further elevated due to fact that the Egyptian pharaoh was believed to be an incarnation of Horus. The name of Horus formed part of the pharaoh's name and the pharaoh was said to become Horus after death.
The name Horus comes from the Egyptian word 'Hor', which can be translated as 'face'. Horus was also worshiped as Mekhenti-irry, which means 'He who has on his brow Two Eyes', the sun and moon representing his eyes. (Horus: He who is above)
The followers of the god Horus invaded Egypt in the pre-dynastic past. Horus was venerated as a warlord during this time. He was also part of the state religion associated with the sun god Ra. (ibid) Many scholars point out that the history of the god Horus is complex and that Horus in fact is an ancient deity that antedates many of the later Egyptian gods and has many different forms in mythology. "HORUS (Egyptian Hor), the name of an Egyptian god, if not of several distinct gods." (1911 Encyclopedia)
There are a number of central strands that run though all the variations and different forms of this deity. One of these is the essential common denominator of the fight between good and evil, light and darkness. Horus is also associated with the meaning of many of the resurrection myths in Egyptian mythology. The origins of Horus are seen by many as being related to ancient resurrection and vegetation deities. "Egyptian resurrection mythology derived from earlier worship focused on vegetational seasons or solar and lunar cycles." (The Myth of Horus)
Another important defining characteristic of Horus is the symbol of the Falcon. Both Ra and Horus are depicted with the head of a flacon. Horus is often depicted with a falcon above his head, particularly in battle scenes against Set. "... The god Ra was depicted as a falcon, but there was another god of similar form who had been worshipped before him in the land of Egypt. This was the god Heru, or Horus, ' He who is above.' (ibid)
This flying falcon was later stylized as a flying disk. This 'sun-disk' forms an important part of the way in which Horus, with the aid of the god Thoth, succeeded in defeating his enemies.
Thereupon Horus sought the aid of the god Thoth, the master of all magic, by whose aid he changed himself into a great sun-disk, with resplendent wings outstretched on either side. Straight to the sun he flew, and from the heavens he looked so fiercely upon his enemies and Ra's, that they neither heard nor saw aright. Each man judged his neighbour to be a stranger, and a cry went up that the foe were upon them. Each turned his weapon against the other, the majority was slain and the handful of survivors scattered. And Horus hovered for a while over the battle-plain, hoping to find Set, but the arch-enemy was not there; he was hiding in the North Country. (ibid)
The functions of Horus are as diverse as his forms and in some instances he "acts as the usher guiding deceased persons to the land of the dead." (ibid)
In this regard the falcon imagery is important not only because it is one of the links that connects the god Horus to previous manifestations of the deity in early...
'Osiris gardens' - wood-framed barley seedbeds in the shape of the god, were sometimes placed in tombs - and the plants which sprouted from these beds symbolized the resurrection of life after death. (Osiris: Usire) There is also an interesting parallel between Osiris, as fertility and agriculture god, and the Greek Persephone, an agriculture goddess. (Osiris) This refers to the fact that Both Osiris and Persephone end up in the
The people believed firmly that after death the soul of a man would only live happy if the body received a very special treatment to preserve it from corruption. For this reason they perfectioned the process of embalming, that transformed the corpses into mummies that were placed in sarcophagus, protected from the exterior elements, such as heat, air and humidity, that might decompose the body. The sarcophagus was decorated according
If anything, the style of Akhenaton would tend to emphasize positive features, and perhaps even idealize the figure. The change in style may be attributed to Akhenaton's introduction of monotheism into Egypt. Ahten, the one God into which all other Egyptian deities were formed, was usually portrayed as a sun figure. In keeping with Ahten's supremacy and the tendency of Egyptian monarchs to affiliate them with the prevailing deity,
Moreover, this particular work displays some of the key characteristics of Isis. In addition to her magical powers, Isis represented for Egyptian culture the model of perfection for womanhood. This model, of course, includes the role of the woman as a mother, which is why it is vital that she is breast-feeding her newborn in this sculpture. It is also key to understand the fact that Horus was one of
The earliest divisions of the temple still standing are the barque chapels, just in the rear the first pylon. They were constructed by Hatshepsut, and appropriated by Tuthmosis III. The central division of the temple, the colonnade and the sun court were constructed by Amenhotep III, and a later on addition by Rameses II, who constructed the entry pylon, and the two obelisks connected the Hatshepsut structures with the core
"According to Redford, pharaohs traditionally began building their pyramids as soon as they took the throne. The pharaoh would first establish a committee composed of an overseer of construction, a chief engineer and an architect. The pyramids were usually placed on the western side of the Nile because the pharaoh's soul was meant to join with the sun disc during its descent before continuing with the sun in its
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now