¶ … Holocaust, and how Primo Levi survived his imprisonment in Auschwitz. Specifically, it will answer the questions: What perspective does Levi provide on day-to-day survival within Auschwitz? Is there order amidst the chaos of mass murder? Primo Levi's book, "Survival in Auschwitz" is a compelling look at the horrors of the most notorious Nazi prison camp, Auschwitz, but more so, it is a tale of the strength of human character - the very fiber that binds us together as humans. His book not only illustrates just how much the Jews endured in the prison camps during the Holocaust, it should be must reading for any student of the Holocaust who hopes to understand just a modicum of what was endured, and what it took to live through these unspeakable horrors.
Survival in Auschwitz
Primo Levi was one of the lucky few who survived the horrific prison camp of Auschwitz operated by the Nazis with the sole purpose of exterminating as many Jews as possible. Levi opens his book with the statement, "It was my good fortune to be deported to Auschwitz only in 1944, that is, after the German Government had decided, owing to the growing scarcity of labor, to lengthen the average life span of the prisoners destined for elimination" (Levi 9). Initially, this opening sentence in the Preface not only illustrates the strength of the man who the reader will come to know throughout the book, but his essential optimism, which is one of the many things that ultimately helped him survive his nine months in the world's most notorious Nazi prison camp. As the book unfolds, the traits necessary to survive become quite obvious, and Levi's trait of optimism even in the pit of despair is one of the things that helped pull him through, and helped many others survive, too.
The book is a living testament to the horrors the Jews faced, and just about every page seems to open up new horrors. Ultimately, the Nazis could bow and bend the Jews, and they could break many of them, but they could not break all of them. (Levi called this the concept of the "drowned and the saved"). They used every tactic imaginable to dehumanize these people, but probably the worst was what they took from them, as Levi notes early in the book. He writes, "Our language lacks words to express this offense, the demolition of a man. Nothing belongs to us anymore; they have taken away our clothes, our shoes, even our hair.... They will next take away our name" (Levi 26-27). The Germans knew exactly how to demoralize the Jews - they separated them from their families, took away every item they owned, even took away their name and substituted it with a number permanently tattooed on their arms. Then they put them to work in factories where they created items for the German war machine until their services were no longer useful, and then they were quickly disposed of. That any Jews survived is truly a miracle, and that so many actually survived is more than a miracle, it is a testament to their resolution and their determination. The Nazis used every trick they could to demoralize the Jews, but ultimately, the Jews won.
As the book progresses, it becomes easier to see which of the prisoners will drown, and which will be saved, and that the drowned will certainly outnumber those who ultimately survive. Levi writes, "...the drowned, form the backbone of the camp, an anonymous mass, continually renewed and always identical, of non-men who march and labour in silence, the divine spark dead within them, already too empty to really suffer" (Levi 82). It is clear the saved rescue themselves by craftiness, sheer determination, and shutting themselves off emotionally from their fellow prisoners. Those who drown are weak, it is that simple. They are not necessarily weak in their bodies, (how could they not be, with the tiny amount of food they are given to survive?), but they are weak in their minds, in their attitude, and even in their facility for learning and adapting to their new way of life, no matter how horrifying it is.
For example, Alberto the Italian is one of the saved, and that is quite clear from his presentation in the book. Alberto is Levi's best friend, and in Auschwitz, he has quickly become the Block leader, so he has immediately...
This may also account for Eliezer's interpretation of Moshe's account of the slaughter at the hands of the Gestapo: he feels that the man must be lying -- he also believes that the rest of his town rejects his story as well. However, it is quite likely that many of the older citizens fearfully believe Moshe, but do not want to publicly acknowledge it. Nonetheless, from Eliezer's young point-of-view,
They knew that they had to remove the 'sub-human threat' and they did not hesitate to do everything in their power in order to be successful. Browning described how the individuals in the Reserve Police Battalion 101 were not necessarily indifferent to death, as they felt that it was their job to contribute in some way. If they failed to do so they apparently "risked isolation, rejection, and ostracism --
For example, the essentially female nature of the author's suffering is embodied in her tale of Karola, a woman who cleverly hides the age of her daughter, so she will allow the child to be admitted through the gates of Auschwitz by her side. Sara Nomberg-Przytyk implies that a woman will have a special reason, as a mother, to be clever and devious in avoiding the horrors of the
Auschwitz gave to Promo Levi when he dared to ask the "Why?" question. To be sure, the guard was simply attempting to be cynical and sarcastic rather than reflective or philosophical, but LaCapra is also critical of Claude Lanzmann for failing to ask this question enough in Shoah. All of the Germans who Lanzmann interviewed were either perpetrators of complicit bystanders, and they spent a great deal of time
Art Spiegelman, Maus Art Spiegelman's classic graphic novel Maus -- published in two parts, in 1986 and with a sequel five years later in 1991 -- depicts not just a "survivor's tale" from Auschwitz as advertised in the subtitle, to a certain degree the "survivor" of the title is also Art Spiegelman himself, who seems to be wondering throughout the text how it is that he has made it thus far
Survival in Auschwitz One of the most tragic periods in world history was the period in the 1930s and 1940s when certain people decided to turn the world into a graveyard. When Adolf Hitler took power in Germany, he went about a plan to completely eradicate the Jewish people of Europe, a policy which likely would have become worldwide had he been able to win the war. In Primo Levi's autobiography
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