I think we've just proved that hockey can truly be defined as a religion -- at least in Canada.
Now, as to its "ritualness." Is hockey played "in accordance with social custom or normal protocol?" That would be the question our friend Merriam-Webster would ask in order to define hockey as a ritual (Merriam-Webster Online Dictionary).
My question would be how could anyone look at the game of hockey and not see that there are social customs and normal protocols involved with it? Those customs might include ramming the opposing player into the glass, slashing him with the hockey stick, high-lowing the opposition in order to put him out of the game but hopefully not in the hospital, generously standing directly in front of the opposing goalie "to protect him" from those mean, onrushing players with the big sticks, swearing, and just general fighting. Now, those are some social customs! I'm not sure about the players protecting the opposing goalie. I may be wrong there.
That brings us to "normal protocol." Does hockey involve protocol or "a code prescribing strict adherence to correct etiquette and precedence?" As our friend Merriam describes the term protocol (Merriam-Webster Online Dictionary).
Well, duh! How about, wait until the player's back is turned then crush him into the boards? Or how about a player using the middle finger to signify his comaraderie with opposing players?
Maybe you think of the bench-clearing gatherings on the field of play to enjoy one another's...
Canadian National Identity and Canadian Hockey The Canadian administrative system in place has endorsed the national identity of Canada with hockey. Back in 90s, when the then Prime Minister of Canada, Chretien, started trade diplomacy with other countries, he always declared every participant as part of the Canadian Team. In the tenure of the same Prime Minister, an ex-National Hockey League player and icon, Frank Mahovlich was chosen as a senator.
" Thus, the legend points out the sacred nature of the city and its noble origins. At the same time however, there are biblical references made to the city of Rome; in the book of Revelation, Apostle John, uses a parable of a vision of a prostitute "having seven heads and ten horns," to the city or Rome and its seven hills that are to this day symbols of the city,
Homer's exaggerated comments on various issues bring them to the limelight and help America see the sad side of their obsessions, phobias and paranoia. In one episode, we see how Homer uses satire to show the funny side of parents' excessive interference in their children's lives. Bart and Lisa are competing against each other in youth hockey competition. Both are key players on their respective teams. Marge tries to assure
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In his 2012 book Church Growth 101: A Church Growth Guidebook for Ministers and Laity, Glenn Mollette offers valuable insights on pastoral leadership, evangelism, church ministry, church development, and other pastoral and church ministry aspects. With extensive reference to biblical text, the book is organised into 15 chapters. This paper offers a chapter by chapter summary of the book. After the summary, implications for the author’s personal life as well
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