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History Of Urban Planning The Essay

According to von Franz, men need to participate in the liberation of women and therefore of society as a whole through the process of identifying and valuing the feminine qualities of their own nature. (Post-Jungian psychology follows Jung in dividing male and female attribute into a traditional Western dichotomy of animus and anima.) This story recounts the lengthy quests and adventure of a Roman youth who is transformed into an ass, through which he loses access to an uncomplicated relationship to his own humanity. He is only able to reclaim his humanity when he recognizes that he must release traditional virtues and strengths, an accomplishment that he obtains through acceptance into the mysteries of Isis. Much of what post-Jungian therapeutic approaches to clinical work offers is a chance for clients to engage with and resolve...

Because of prevailing social attitudes that devalue feminine aspects of humanity, especially as they appear in men, many men have actively and even sometimes aggressively repressed their feminine side (Aziz, 1990, p. 119). What men who engage in archetypal psychological therapy can therefore gain is a greater sense of wholeness and the loss of feelings of shame about a more expansive and authentic sense of their gender identity.
References

Aziz, R. (1990). C.G. Jung's Psychology of Religion and Synchronicity (10th ed.). New York: The State University of New York Press.

Mayes, C. (2005). Jung and education; elements of an archetypal pedagogy. London: Rowman & Littlefield.

Sources used in this document:
References

Aziz, R. (1990). C.G. Jung's Psychology of Religion and Synchronicity (10th ed.). New York: The State University of New York Press.

Mayes, C. (2005). Jung and education; elements of an archetypal pedagogy. London: Rowman & Littlefield.
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