" (Rouillard, 1987)
VIII. LIBERAL HUMANISM & ECONOMIC PLANNING
In 1958 this liberal humanism of the CTCC "manifested itself in a new theme that appeared...economic planning." (Rouillard, 1987) Abuses of the system were corrected by the intervention of the state even though it was symbolic intervention only and it even "further directed the economy toward satisfying the real needs of individuals." (Rouillard, 1987) the CTCC gradually became nondenominational over the years and finally in 1960 the CTCC dropped 'Catholic' from its title and "all direct references to the Church's social doctrine." (Rouillard, 1987)
IX. ETHNICALLY SUBMERGED SPLIT LABOUR MARKET
The work of Calliste entitled: "Sleeping Car Porters in Canada: An Ethnically Submerged Split Labour Market" (1987) states that the theory of the split labour market "was formulated by Edna Bonacich to explain economic sources of ethnic antagonism." (Calliste, 1987) a split labour market is stated to exist "when the cost of labour substantially differs along ethnic lines for the same work, or would differ if they did the same work." (Calliste, 1987) This situation creates conflict "among employers and "higher-paid dominant labour, and lower-paid ethnic minority labour." (Calliste, 1987) the higher-paid labor force is reported to have felt threatened when lower-paid labour was introduced into the workforce due to fear of being displaced or having their wages reduced. W.D. Scott, Superintendent of Immigration stated in 1918 of Canadian ethnic segregation: "Coloured labour is not generally speaking in demand in Canada and it is not only regarded as the lowest grade, but it is the last to be taken on and the first to be discharged in most enterprises." (Calliste, 1987)
X. PORTERS UNIONIZED in 1942 & ESTABLISH AGREEMENT in 1945
In 1942, porters were unionized and by 1945, an agreement has been established. The national committee on human rights of the Canadian Labour Congress (CLC) launched an investigation in 1961, which found that discrimination did exist and placed blame on the railway. Following the Local 130 filing...
" (Turkstra, 2008) VII. CHURCH & LABOR ALLIANCE ENDS The alliance between labour and the church began to notably weaken and in 1921 the printers' strike in Toronto "was the final blow that ended the alliance between the churches and labour." (Turkstra, 2008) Turkstra states that this conflict centered around the Methodist Book Room and the refusal of the superintendent S.W. Fallis to agree to the demand of workers for a 44-hour
For the aboriginal population of British Columbia, industrialization and capitalism threatened and later undermined traditional ways of life. Trading was soon replaced by wage labour systems. Shifting from barter to a labour market unraveled the essential social institutions of traditional aboriginal society. Potlatches once served as a "bulwark which enabled the aboriginal people to resist acculturation," (p. 252). Lutz, unlike Kealey or DeLottinville, examines the effects of colonialism on
Thus, some suggest that the competition between the workers was crucial. More precisely "competition between high-wage white workers and low-wage Asian workers explains racial exclusion (...) labor competition was the central feature of ethnic division in the working class, and exclusion was the only viable strategy under these circumstances." (Creese, 1988, 294) Despite this possible explanation there were other factors as well that determined the white workers to exclude Asians.
And "civilized" also means being corrupted by rampant economic temptations and in the process, ruining the land; and the narrator goes to great lengths to show that she "...wishes to not be human," which is a linking of "guilt and self-knowledge," according to Janice Fiamengo's essay (in The American Review of Canadian Studies). Essayist Fiamengo quotes Atwood from a 1972 interview (Surfacing was published in 1972) in which the author
In this sense, there were changes that took place according to the system exported by the United States through the Canadian perspective. Thus, it "integrated itself into an emerging, common, North American discourse, that nationalists, opposed to 'American domination', aligned themselves with, or made common cause with, socialists, opposed to both national and international capitalist organization" The important changes that took place however at the level of the economy represented
Goodyear which effectively denied employees the right to sue for wage discrimination after the passing of 180 days that "Justice Ruth Bader Ginsberg was so incensed she read her scathing dissent aloud from the bench. She defended Lilly Ledbetter's right to sue her employer, Goodyear Tire & Rubber Co., Inc. For pay discrimination on the basis of sex, giving a not-so-gentle reminder of the realities of the American workplace."
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