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The notion of Dharma is a primary concept in Hinduism. Dharma, or the Dharmic conduct, can be understood as a code of conduct of a person's life, guided by the morals, principles and discipline of spirituality. Hinduism describes it as the natural laws of the universe, which if observed properly, provide followers happiness and keeps them away from suffering. Its purpose is to present to the people a way of conducting their lives to enjoy the worldly joys and happiness, while also attaining a union with the soul spiritually. In lay man terms, Dharma can be seen as playing a role in a play. If the character performs his/her duties according to the script, then the play goes well, but if he/she doesn't, then the play is a failure. Similarly, if everything in the universe follows its Dharma, then the universe operates smoothly. If not, then everything in the universe starts to fall apart.
Apart from religious scriptures, Hinduism has many texts that include tales of the evolving years of Hinduism. One of them is the tale of Ramayana, which relates to a Hindu deity, Rama, and tells the tales of his life. Ramayana includes several events that form an example of Dharma for the followers of Hinduism and can be taken as a guide. It also includes various violations of Dharma, and teaches the lesson about such violations to be avoided so that one can achieve happiness and success in life.
Many events have been found in the Ramayana that have pointed towards the violation of the Dharmic conduct. Based on these events, an understanding of the complex nature of Dharma can be gained, which would clarify the methods by which Dharma acts to resolve the vagueness of social and ethical tensions. Many characters of Ramayana have to face various distinctive social and ethical dilemmas regarding the...
Hinduism, Buddhism, And Jainism Hinduism is among the world's oldest faiths, and is regarded as a total way of life, or dharma, which evolved by the great sages and seers of ancient India (Hinduism pp). With traditions dating back before recorded history, the early phase of the Verdic tradition in India is generally dated between 10,000 -- 7,000 BCE. (Hinduism pp). However, in spite of the fact that Hinduism evolved more
Hinduism and Buddhism Historical Context of Hinduism Ontario Consultants on Religious Tolerance list a number of areas in which Hinduism differs from other more monotheistic religions in that Hinduism does not have the following: A single founder A central religious authority A singles concept of deity A specific theological system A single system of morality The concept of a prophet They further explain that Hinduism should not be considered a religion in the same way that Christianity is, that
Though the idea encompasses any personal relationship with and worship of the divine, it is not nearly that inclusive when examined from a holistic viewpoint. Instead, there are divisions in bhakti worship. "The major forms of bhakti are described by Hindus themselves, not only by their special relation to particular forms of deity, but also according to the various moods of the devotee" (Carman 1987, p. 587). In fact,
Emptiness, as we also find in some Hindu philosophies like Advaita, is the eternal emptiness that is beyond dualism and which is rich with possibilities that far exceed the dualities of the ordinary world. In most Buddhist schools of thought we understand the search for Nirvana as the personal search for enlightenment and understanding of existence beyond ordinary duality. This is also reflected in Advaita Hinduism. Another important area of
Hinduism With Other Religions There are a number of common characteristics that Hinduism shares with other religions. One of the most fundamental of these is the notion of the afterlife in Hinduism. Specifically, Hinduism posits the notion that there is both a heaven and a hell that people will encounter after their physical existence ends on earth. This idea is reflected in Christianity and in Judaism. Additionally, it is significant
Finally, Gandhi believed that Indian independence had to precede any agreements between the competing groups in the country: Muslims, Hindus, and Sikhs. In contrast, Jinnah believed in the idea of two Indias, a Muslim India and a Hindu India. Furthermore, Jinnah believed that the Indian National Congress, composed of educated Muslims, Hindus, and Sikhs, was the pathway to a free India, because through it they could extract more and
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