Hero
Every year, right before the beginning of the rainy season, right when the air is at its thickest, hottest, and most utterly unbearable, everybody rushes around, trying to get everything done. For when the rains come, you want to be ready. You never want to get caught out. Because once they start, they do not stop for months. the world is transformed entirely, the fields become lakes, the stilted houses on which we live become islands, and life becomes attuned to the migration of the padang fish. They come so thick through the muddy waters that once held our crops, that one cast of the net will feed each family for a week. I remember the idyll, those carefree days after the lakes have formed, where there is nothing to do but lie in my hammock listening to the rain patter on our shack's tin roof.
But the rainy season does not begin with idyll; it begins with fury. The rains wash off the hills, flooding the land, bringing debris and danger. Brightly coloured banda birds dance in the rain, squawking their squawks, hoping to attract a mate to their nests under the leaves of the seringa tree, larger than a man those leaves are, and umbrella of the forest they call them. . And what of man? During the floods, we huddle in our homes, those shacks made of a'iti wood and hammered tin. The harvest leaves us with rice, vegetables and chiles The pigs have all been cut, seasoned and dried in the pantry. The chickens are too frightened to produce eggs, but we need them for later, during the Draining, when we run out of fish. We pass the fury of the floods in terror. Every year, homes are washed away. Every year, somebody we know dies, their whole family with them. Our children, every flood they will lose a friend or two. To soothe them, we tell them the story of Monala. This job falls to the eldest in the household, and for the first time, this is my duty. So I conjure the memory of my father, rest his soul, and I gather the children around.
Monala was just ten years old, scarcely old enough to recite the Babbanods by heart, let alone save her people, but that is just what she did. Monala's story begins in the Caves of Qan, where the young people liked to gather. There was a pool there, so clear you thought it was air, not water. The youth liked to swim there, and Monala was always sneaking off from her chores to follow her older sister Monawa there. "Monala, go home," her sister used to tease. "There are boys here, and I can't be seen with you." But Monala would not leave. Instead, she would go past the pool, into the cave, and explore in the darkness while her sister socialized. She knew a shortcut to run ahead of her sister, so that when her sister left to return home, Monala would always be there to meet her, never letting on that she had been playing in the caves all day.
Monala and her sister lived in the Niniu Valley, where her people had lived peacefully for generations. They were so isolated that they were unware of the conflict that raged all around them, until one day a group of strange men appeared. They wore suits of metal, and carried weapons so fearsome they would frighten a vang. The strange men wasted no energy on talk, they simply began killing. They spared nobody, and within minutes, the entire valley was in a panic. Some tried to fight back, with their farm implements, but these were no weapons and the men were no soldiers -- they died in the most gruesome of ways. Their heads were set on pikes and their entrails spilled to the ground. Cold, black death was set upon the valley that day. A purer evil had never been seen there.
The older men went to meet the invaders, to slow them down so that the others could escape. They fled, bringing nothing but the shirts on their backs, into the hills. Monala, Monawa, and their two little brothers, all headed into the hills while the eldest brother and their mother gathered up some food and blankets. The children gathered at the entrance to the cave, sixteen in all, from four families.
They waited for the others to join them. Every minute took forever, and nobody ever came. All they could smell was the acrid smoke in the air from...
Multiculturalism Myth, Literature, and the African World The book Myth, Literature, and the African World, was published in 1976, twenty years before the author, Wole Soyinka, was awarded the Nobel Prize in Literature. In his Preface, he clearly wants to convey that African academia has created a kind of "intellectual bondage and self-betrayal" by not facing up to truths about the fact that African literature must not be merely "an appendage of English
Your answer should be at least five sentences long. The Legend of Arthur Lesson 1 Journal Entry # 9 of 16 Journal Exercise 1.7A: Honor and Loyalty 1. Consider how Arthur's actions and personality agree with or challenge your definition of honor. Write a few sentences comparing your definition (from Journal 1.6A) with Arthur's actions and personality. 2. Write a brief paragraph explaining the importance or unimportance of loyalty in being honorable. Lesson 1 Journal
In Miller's Batman, one sees a man waging war on a world that has sold its soul for empty slogans and nationalism: the Dark Knight represents a kind of spirit reminiscent of what the old world used to call the Church Militant -- he is virtue violently opposed to all forms of vice -- even those that bear the letter S. On their chests and come in fine wrapping. Miller's
R.R. Tolkien: The Lord of the Rings The Lord of the Rings forms a significant part of the substantial canon of works written by the English author and academic J.R.R. Tolkien (1892-1973) set in his invented world of Middle Earth. It consists of three volumes: The Fellowship of the Ring (1954), The Two Towers (1954), and The Return of the King (1955). For many readers it forms, with its predecessor The
Shakespeare and Insanity An Analysis of Insanity in Four Plays by Shakespeare Shakespeare lived at a time when the old medieval Catholic world was splitting apart and giving rise to the new modern Protestant world. In the midst of this real conflict, Shakespeare depicts on stage several different characters that go mad. Some feign madness, some truly lose their minds, and some are bewitched by the maddening charms of love potions. This
76). As automation increasingly assumes the more mundane and routine aspects of work of all types, Drucker was visionary in his assessment of how decisions would be made in the years to come. "In the future," said Drucker, "it was possible that all employment would be managerial in nature, and we would then have progressed from a society of labor to a society of management" (Witzel, p. 76). The
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now