The program primarily supports the local Chinese communities to maintain younger generation's heritage background, and spreading Chinese culture in the U.S. The classes are normally held two to three hours on weekends with Chinese language lessons and other traditional cultural and art activities. Most students have high levels of oral proficiency in Chinese, but needed to enhance skills in literacy. Chinese heritage schools are mainly supported by two groups:

Therefore, today's society in the United States is diverse, which is something a social worker needs to understand and know how to deal with each diverse group. Furthermore, through research, it has been discovered most ethnic groups that live in the United States consist of young people, which means by staying in this country, they grow accustom to their surroundings. Once they have grown accustom to living here, they

For instance, multiculturalism is the official policy of Australia, but New Zealand insists on a bicultural stance. This is quite backwards and must be rectified. Multiculturalism is a theory (although it is vague) about the bases and groundwork of a culture rather than a practice which subsumes cultural thought processes. Multiculturalism was redefined by Said's "Orientalism" as well. Looked at broadly, the term is often used to describe societies (especially nations)

Following are Hofstede's four categories and what they measure: Power Distance (PD) is the "extent to which the less powerful members of institutions and organizations within a country expect and accept that power is distributed unequally" (Hofstede 1998) with a small PD meaning more equality in the society, and a large PD meaning less. Individualism (ID) defines whether the society expects people to look after themselves or not. Its opposite is

Such relationships in childhood begin with the parents, and for Asher, these early relationships are also significant later, as might be expected. However, as Potok shows in this novel, for someone like Asher, the importance of childhood bonds and of later intimate bonds are themselves stressed by cultural conflicts between the Hasidic community in its isolation and the larger American society surrounding it. For Asher, the conflict is between the

16). In comparing a number of literary elements in one story, Smith and Wiese (2006) contend that at times, when attempting to transform an old story into a modern multicultural version, cultural meanings of the original story may be lost. In turn, the literature does not subject the reader to another culture. For instance, in the story about the fisherman, that Smith and Wiese access, the plot remains similar plot,