Harlem Renaissance is also known as the period of renaissance and development of Black art and writing in the United States. Literature was used as a means of promoting and projecting the realities of social oppression that African-Americans felt at the time. Literature was also one of the modes of expression that was used to articulate the complex emotions that many African-Americans felt in an oppressive society. On a related level, the Harlem Renaissance was, in essence, the search for identity and meaning as well as for the expression of cultural roots of Black people in the United States. There were a number of writers and artists who became famous as propagandists of the search for Black identity and meaning. One of the most well-known was Langston Hughes, whose poetry will be discussed as an example of the literature of the Harlem Renaissance.
The meaning of the Harlem Renaissance.
In order to understand the Harlem Renaissance, one has to understand the underlying vigor, hope and dynamism that formed a major part of searching for the self and Black identity that was manifested by the artists, writers and poets of that period. The following quotation goes some way to illustrating the atmosphere of this Renaissance, which took place during the 1920's and 1930's when Jazz and blues become an integral part of American culture and there was a sense of cultural integration and interaction between the different racial groups to form a unified American identity. It was a time of the "new urban Negro," ... when speakeasies were filled with both blacks and whites dancing to the 'rhythms of life' set out by the saxophone, trumpet, and drums; when the "New Negro" was setting his mark in politics, art, literature, music, science, the social sciences and every aspect of American life into which he could win his way; when the industrial North seemed to call forth African-Americans out of the agrarian South and when the African-Americans responded to the call in droves, fleeing the violence and racism of the KKK and lynch law and the abject poverty of share-cropping; when it seemed as if the urban North, in cities like New York, Chicago, and Detroit, was a place where the American Negro could finally find respite from racial prejudice, could finally hold a decent job with decent pay, could finally become an un-harassed property owner, and could finally go out dancing Saturday night without fear of having men in white sheets shatter his fun. (The Harlem Renaissance)
The Harlem Renaissance was a focal point of the aspirations and dreams of the African-American people to throw off the perceptions and biases of the past. The Renaissance, from a literary and artistic point-of-view, was the resurgence of the expressive capabilities that would be unique to the Black people of the country.
Another important aspect of this renaissance was the search for cultural identity and liberty from the restrictive norms and values that had been foisted on Black people in the United States. There was a strong and urgent movement within the literature that emanated for the Harlem Renaissance towards a sense of historical and cultural 'roots' or heritage. If the writing of Hughes and others are to be seen as "propagandist," then the aim of this propaganda was to awaken American society and the world to the rich history and heritage of all Black people. Therefore, it is important to point out that the Renaissance was more than just a literary movement. One of the centre purposes of the literary and artistic output of the Renaissance was to exalt and publicize the "unique culture of African-Americans." (The Harlem Renaissance 2)
Another aspect that bears on the understanding of what the writers of the Harlem Renaissance were intending to convey can be seen in the "notion of twoness." This concept was introduced by W.E.B. Du Bois early in the Twentieth Century, to express the essential division that Black people felt within themselves. On the one hand they were Americans, and on the other they belonged to an extensive African cultural heritage. It was felt that Black people in America had a divided sense of identity that needed to be resolved in a new and more integrated perception of what it meant to be Black. It is this sense of inner division and the search for integration of the self in both a psychological as well as social sense, which was one of the central aims of the Black writers and poets of the time. "One ever feels his two-ness - an American, a Negro; two...
Langston, in his commentary, sought to point out that the Negro condition was crucial to their development as artists. "We younger Negro artists who create now intend to express our individual dark-skinned selves without fear or shame." (Hughes). In this declaration, one does not detect racial pride or bitterness, but rather, a tender plea for the right to create art without being judged by society as vulgar or threatening. Hughes viewed
Harlem Renaissance was a noteworthy era in human history that was triggered immediately after the upheaval of World War 1. It is largely characterized as a period in which African-Americans searched for greater self-actualization, and struggled for racial equality in an America drowned in ethnic bias. The Black community deemed it absolutely necessary to realize their dreams of a world with no prejudice and equitable opportunities in all walks of
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Harlem Renaissance- Literature and Art The Harlem or Negro Renaissance marked the 20s and 30s as a period where the spirituality and potential of the African-American community was expressed in the most explosive way possible. Black art had been relatively unknown to the American public until then, at least to the urban communities. Centered in the Southern states and with a freedom of expression generally trampled with, black art expression was
Harlem Renaissance There were many influential people that changed the shape of American culture during the Harlem Renaissance. Among them included Booker T. Washington and George Washington Carver. These two individuals were responsible for much of the ideology of the Harlem Renaissance. Another key person responsible for the Harlem Renaissance this paper will review was Hubert Harrison, who was often referred to as the "Father of Harlem Radicalism." He found the
First she moved back to northern Florida to Jacksonville. Stymied there, Augusta Savage moved to New York City. Her move paralleled that of many other Harlem Renaissance figures, who migrated to the northern American city in search of greater opportunities for financial and personal growth. In 1921, Augusta enrolled in a free art program at Cooper Union in New York City. The course helped her acquire formal training for
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