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Happiness Hypothesis Book Report

Happiness Hypothesis I approached Jonathan Haidt's book The Happiness Hypothesis with the same sort of hubris that I tend to exhibit when someone asks me if I like a work of art. I am quite confident that I can point to art that I like, while being less consistently able to tell why I like or don't like a work of art. Similarly, I have been quite confident of my ability to describe what appears to make me happy and, further, I believe that I have rather unerringly sought what seems to make me happy. But a reading of Haidt's book made the ground shift under my life tenets much the same as wet beach sand gives way -- where standing still for any length of time, I find that little pools of water have mysteriously appeared under my toes and heels. Where did the solid footing of the hard wet sand go? Eventually, I must admit that sand is sand, wet or dry, and it never makes a good foundation. The same can be said for our fondest...

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To this, now, I can add another practical Plato conceptualization, as cited by Haidt. The idea of a bad horse being as deaf as a post has great applicability. Haidt has used the phrase to express the absolute resistance that habit or instinct has toward reasoned resolve. As Haidt points out, Plato and others who lived during a time when large animals were routinely domesticated clearly understood what it means to control a creature without changing its nature. To me, this is the message that Haidt delivers in his chapter on the divided self. The best horse trainer is the one works with the horse's instincts to teach behavior that is foreign to it, or at least is not in its repertoire. Similarly…

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