Introduction
The whole world is well aware of the Great Wall of China. It is an iconic symbol that represents the face of China in terms of culture, history, political views, attitudes and national character in general. Mao Zedong, the father of modern China quoted that one is not man enough if they have not visited the Great Wall (Hayford, 103). Indeed, the phrase has been widely adopted by the media and by tourist promoters. The Wall itself is an iconic set of permanent structures that have withstood the harshness of the elements over thousands of years; just like the Chinese culture that largely remains intact despite the passage of time. The Great Wall of China is now, an important ingredient in the heritage of the Chinese. It is a source of pride for the nation, as other countries view it with admiration (Huang, 65-6). The wall has become synonymous with China. It defines Chinese character in modern society. What people do not know is that there is no single wall. The Great Wall is a series of walls built over time by several separate dynasties for varying intentions. The question is how the Great Wall of China has become such a significant national symbol.
The great wall and artistic symbolism
As opposed to a static conceptualized symbol, the Great Wall of China has evolved over time and keeps doing so. According to philosopher Gu Yanwu and Sima Qian, philosophers of the Chinese History in different times, the wall was a symbol of cruel ways of the first emperor in his ambitions in the pre-modern era. Such a notion was reflected in one of the common legends (Gao, 773). By the time the 19th C was ending, the negative implications subsided, and in their place came positive nationalistic views of consolidation identity and national power. The wall featured in art forms from China in the 1930s. The wall was used by the Chinese army to rout Japanese attackers during the 1937 Sino-Japanese war. In time, the wall acquired a symbolic meaning of resistance against invasion by foreigners. It, consequently, found favor with the artists during the war.
The greatness in the way the wall is viewed is informed in part by the reality of military activity during the time and the media in the course of the war; as opposed to the earlier abstract significance. According to the father of modern China, Yat-sen, popularized the wall as a symbol of the unity and identity of the Chinese people. It signified the resistance to foreign invasion in the first part of the 20th C. (Gao, 774). It is worth noting that despite all the efforts to popularize the wall, it was during the Japanese invasion of the 1930s that the wall gained its true symbolic significance that we know today
Works making use of the Great Wall for symbolic purpose were scarce during the Mao era (1949–76). The Wall was portrayed against such features as industries, reservoirs and other modern developments to signify the difference between the old and the new. It was an impression of the inferiority of the past versus the present; albeit temporarily (Gao, 774). After the death of Mao, near the end of the Cultural Revolution, and after the reforms instituted by Deng Xiaoping in the latter parts of the 70s, some avant-garde artists from China such as the 85 Movement started portraying the image of the Great Wall of China to demonstrate aesthetic concerns, as opposed to the concerns of the state. The artists ushered in the post Tiananmen avant-garde art movement of the 1990s. The random representation...
Works cited
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