It must be underlined that the Thomistic conceptions reach a very profound philosophical level. Regardless of this the author of the book under review manages to introduce them to the general audience through a language and a manner which make them accessible to everyone. Religious issues such as the revelation, the creation of the world in general and of things in particular are briefly explained in a manner which allows the reader to grasp their fundamental meaning. In addition, the writer makes some notes about the Thomistic virtues, explaining Aquinas' contribution to the development of the religious thought.
It is interesting to notice that McDermott's selection includes figures who come from various backgrounds and environments. From Aquinas we pass to Martin Luther, who, in his opinion is the monk who rose up against heaven and earth. Perhaps one of the most exciting idea in the religious filed is that according to which salvation does not derive from a good and morally valid behaviour but is a gift which god makes to man in order to manifest his generosity, to repay him for his faith and to clean him from sin. This writer helps us understand the importance of this distinction. Luther's conceptions as well as relevant data regarding his life and social events which may have influenced his ideas are also presented. Those who did not know that the idea according to which the only source of religious truth is the bible and not the books written and diffused by the church belonged to Luther have the chance to find out now.
John Calvin is introduced as the greatest theologian of the reformed tradition. We get the chance to find out about his main ideas and his most important works. The writer presents interesting facts regarding his life, giving us a hint about the manner in which the social events and the religious atmosphere of his time influenced the development of his religious and philosophical thought. In a brief chapter McDermott succeeds to help the reader understand what is the traditional thought and what its reform consisted in. As the presentation evolves on the temporal axis and society changes, so does the manner in which the religious thought is transformed. McDermott's style helps the reader grasp this aspect as well and this is definitely another strong point in his favour.
It is interesting to notice the classification which the author makes of his chosen figures. If the former one was analyzed in the context of the cultural transformations of his time, Jonathan Edwards is presented as America's theologian. It is the only time that the nationality of the character is considered to be such a determinant factor. We soon understand that this determination has to do with the social, historical and cultural context in which Edwards produced his works. The author explains his main ideas as well as the manner in which they influenced the development of American society at that time.
According to McDermott, the father of liberal theology is Friedrich Schleiermacher. Less known to the general audience compared to the figures previously analyzed, Schleiermacher benefits from the same type of presentation. The readers discover the social persona of the German philosopher and theologian, being introduced to his main ideas and their impact upon the contemporary religious perspective. McDermott underlines the fact that at this point the religious thought is heavily influenced by the development of the religious one. The religious conception of god is no longer free from the philosophical one. The focus shifts more and more towards morality and those elements which are supposed to support it.
John Henry Newman is the Anglican theologian...
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Suffering Tim Murphy Theology MA2000D The existence of human suffering poses a unique theological problem. If God is omniscient, omnipotent, and all-loving, then why does suffering exist? Indeed, this difficulty is confronted in scripture itself: perhaps the most important look into the problem of suffering comes in the Old Testament story of Job. Mainstream Christianity continues to have a variety of ways of approaching this theological question, although historically Christians had a much broader
existence of human suffering poses a unique theological problem. If God is omniscient, omnipotent, and all-loving, then why does suffering exist? Certainly this difficulty is confronted in scripture itself: perhaps the most memorable treatment of the problem of suffering comes in the Old Testament story of Job. Mainstream Christianity continues to have a variety of ways of approaching this theological question, although historically Christians had a much broader spectrum
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The paper will focus on Luther and Zwingli and their views of the Lord's Supper. It will not cover the views of other reformers though they may be mentioned briefly because of their relationships to Luther and Zwingli. The Catholic Church's view of Transubstantiation will not be covered in depth though it must be discussed in relation to the theology of Luther and Zwingli. Martin Luther Luther was and is to the
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