Boring notes that early church hymns were constructed around a core of theological content, and were largely instructional in nature. According to Boring, the Prologue was one such hymn, and was used in catechism. Boring also points out the historical and sociological function of the Prologue, which would have been to “bridge the minds of the Semitic and Hellenistic worlds,” through the central and unifying concept of logos. Both the Semitic and the Hellenistic worlds shared an appreciation for the power of the Word. Moloney (1989) points out that the Prologue presents Christ as the incarnation of the Word.
Boring also points out that the Prologue emphasizes the first person plural to engender a sense of community among readers. From a theological standpoint, though, the Prologue also tackles the central mystery—and controversy—of the incarnation of Christ. Christ embodies the paradox of a God that is at once transcendent and immanent. Neyrev also draws attention to the central paradox on the Gospel of John, which affirms, “Jesus alone makes God known.” Thus, Christ links the temporal with the eternal. The Prologue tackles the cosmological mysteries of time and incarnation.
The Prologue also presents Jesus as mediator, with the ability to...
" (Kysar 27) Scholars at times forget that the bible is not only a work of theology but also a work of literature. Barnes also believes in this interpretation and its New Testament expression of the Trinity, "I am thinking, in particular, of the pivotal appeal to John 1:1-3 at de Trinitate 2.2.9, which resembles Tertullian's (and Hippolytus's) use of the Johannine prologue as the paradigmatic expression of the economy of
Bible Encountering John: The Gospel in Historical, Literary, and Theological Perspective provides a remarkably thorough explication of John's gospel from multiple perspectives and points-of-view. The book is divided into five main parts, in addition to the appendices, indexes, and study tools. Author Andreas J. Kostenberger formats Encountering John as a textbook, and yet the tome also serves as a reference book that complements exegetical works and Biblical commentaries. In the preface materials,
Deity of Christ in the Gospel of John In John's Gospel, the term Son of God is used very frequently but people do not derive the spirituality of Jesus from this title, in fact they refer this title to the messianic position of Jesus. Such a belief has put forward a number of interesting questions, because according to John (20:30-31), in order to obtain an eternal life one needs to have
John's Gospel is a strongly theological work. The basis for the Christology of John's Gospel is the Word. Also, John gives deep theological insights through the stories of the Samaritan woman at the well, the man born blind and the rising of Lazarus from the dead. John's account of the Passion is also deeply theological and quite different from the accounts of the other gospels. Finally, John uses many motifs
The Book solemnly promises that good triumphs over evil, faithfulness will be amply rewarded and justice will be meted out (BBC Team, White). Researchers have also found certain inaccuracies and points of contention. The troubling seven-headed Beast, which rises from the sea and demands to be worshipped as God, symbolizes Rome, the city of seven hills (BBC Team 2001). The number 666 of the Beast has led to speculations and
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