¶ … Good Country People" by Flannery O'Connor and "Indian Camp" by Ernest Hemingway
When Coming of Age is Too Much
The coming-of-age story is a classic of literature, from The Adventures of Huck Finn to Catcher in the Rye and The Outsiders, and learning the lessons of being an adult is never easy. The journey from childhood to adulthood requires a loss of innocence and idealism, which sometimes come at a very steep price. In an ideal world, one not often found in fictional initiation stories, the steps into adulthood are trying but not overwhelming, effective but not devastating. For lead characters Nick Adams in Ernest Hemingway's "Indian Camp," and Hulga Hopewell in Flannery O'Connor's "Good Country People," the price is ultimately too steep and their initiation into adulthood is a failure. For Nick and Hulga, the revelations about the realities of adulthood are too scary and too much to deal with, so they attempt to retreat back into their original places of safety. For Hulga, the results are eventually disastrous; for Nick, the end remains to be written.
Ernest Hemingway's "Indian Camp" begins with a middle of the night journey by Nick Adams and his father. Along with Nick's Uncle George and two Indians, they row across the lake in two boats, the Indians doing the work of the rowing. Nick wonders where they are going and his father answers that they are going to the Indian camp because an Indian woman is very sick. It's not clear why Nic's father is bringing him on this mission. Though Nick's age isn't revealed explicity by Hemingway, he is young enough to "lay back with his father's arm around him," during their dark, nighttime journey. It is strange, then, that he is there at all. Hemingway offers no background -- where is Nick's mother? Does Nick even have a mother? But it is not women who are at the center of this story. Nick's coming of age is strictly about interacting in the world of men. When the men arrive at the Indian Camp, Nick, his father, and his uncle are beckoned to a particular shanty by a woman with a lamp. Inside they find an Indian woman who has been in labor for two days. The old women of the camp have been tending to the woman in her labor; the men had all fled to the road to smoke, "out of range of the noise she made," all except for the woman's husband, who is stuck in the home on the top bunk with a severely injured. He is unable to escape with the other men.
Nick's ignorance is revealed when they enter the shanty for the first time. He appears unable to discern exactly why the woman is screaming and begs his father to ease her pain, but his father has inexplicably come to this emergency without any anesthetic. Hemingway reveals Nick's innocence simply by placing the authority of the moment in his father. "The lady is going to have a baby, Nick,'" his father says. "I know,'" Nick replies. "You don't know,'" says the father. "Listen to me.'" 'The dynamic has been set. His father is the adult and the authority figure and Nick is the child and has not yet attained a position of knowledge. Hemingway further portrays Nick as a child by having him switch to addressing his father as "Daddy" when the woman screams and he is desperate to have her stop. He is still a young boy and has found himself in a very adult situation. His youth is revealed simply -- he doesn't ask his father to help the woman and relieve her pain; he merely asks his father to make the screaming stop.
Nick's father must operate o the woman to remove the breech baby she is desperately trying to birth. Nick carefully watches his father wash his hands and order the old woman in the shanty to boil the instruments he would need. His father is firmly in the role of teacher and Nick the student, but the father's lessons go awry. The birth is violent -- Uncle George ends up being bitten by the woman, who is held down while Nick's father performs a c-section with a jack knife and sews her up with fishing line. The men are the head actors here. Two Indian men and Uncle George hold her down while Nicks' father performs the surgery, but Nick is mentally trying to escape. "How do you like being an intern?'" his father asks. Nick like and says he likes...
She is helpless and now realizes that she is truly in need of saving. Now, O'Connor seems to be suggesting, she is actually in a position where the Word of God, which actually does promise salvation, may come to her. It speaks of the virtue of humility, which she is now in a position to develop -- not because she realizes it as of yet but because she is
"You've got good blood! I know you wouldn't shoot a lady! I know you come from nice people! Pray! Jesus, you ought not to shoot a lady.... "Lady,"...There were two more pistol reports and the grandmother raised her head like a parched old turkey hen crying for water and called, "Bailey Boy, Bailey Boy!" As if her heart would break. "Jesus was the only One that ever raised the
He then utters the story's baffling last line, "It's no real pleasure in life" (O'Connor 1955b, 456). Thus, "A Good Man is Hard to Find" can be read as something of the inverse, or parallel, parable to "Good Country People": In the former, nihilism, or the absence of belief, wins out over faith, despite the Misfit's ugly admonition that his anti-programmatic perception of the world is ultimately not firm
Flannery O'Connor was born in Savannah, in the Deep South-East of the United States in 1925. Her adolescence was marked by the death of her father, from whom she later inherited the disease, deadly enemy with whom she fought, without surrender, for a lifetime. (Ann, pp74-78) However, her childhood was marked by more or less serene moments; she was taken to be, at the age of 6 years, a minor
Good Country People by Flannery O'Connor is a story that illustrates how deceptive appearances can be and what errors are made when people hide behind their own cliched perceptions instead of thinking clearly about situations. The main plot of the story involving Hulga illustrates this theme. As well as this, O'Connor offers many other references to the theme via the other characters, the events and symbols in the work. An
Good Country People Some can't be that simple," she said. "I know I never could." This is how the story ends and somehow, it seems to cover the entire short story. What we see is not always what we get and the way that people do present themselves is seldom what we will also find deep in their souls. The short story presents a few casual characters, rather dull country people who
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