Rodrik's intent was to provide a balanced look at these issues, but in the end, the book was decidedly anti-globalization, which leads to an anti-globalization slant in the Globalization Reader.
Throughout the book, the authors provide subtle hints that they are biased against further globalization through their selection of material. However, it is not until Chapter VIII that the book demonstrates a truly biased perspective. When the authors address the issue of globalization and the role of religions, it is difficult to discount the bias that is present in the work. The first article that is presented was authored by Frank Lechner, "Global Fundamentalism." In this article, Lechner argues that fundamentalism is on the way out and that it cannot survive in the face of the emergence of a global culture.
Chapter VIII seems to focus on Muslims and Muslim fundamentalists, to the exclusion of almost any other group. It is not known what the reason is behind this focus on fundamentalism, but a majority of the articles in this chapter are focused on Muslim culture. The focus of the article "Bin Laden and Other Thoroughly Modern Muslims" is the reaction of the Islamic world to the actions of fundamentalists such as Bin Laden. Kurzman divides these reactions into two categories, those who take the lead by example approach and those who feel that conquest is the proper course of action.
Kurzman's article focuses on radical Islamists who are trained in modern universities, but who give the illusion of religious authority as if they had been trained in a seminary. Kurzman points out that radical Islamists use modern methods, but use ancient language in their attempt to restore Islam to its "golden age." Kurzman warns against Western generalizations, such as lumping the Taliban into the same category as the Republic of Iran, pointing out that they are fundamentally different, particularly in their treatment of women in the workforce. Kurzman's article focused more on the effects of fundamentalism on the Muslim world and Muslim attitudes than on globalization. At the end of the article I found myself wondering what this article had to do with understanding globalization. I did not think that it belonged in the book at all, as it did not tie closely to the theme of the book.
The next article in this chapter, "The Challenge of Fundamentalism" supports that viewpoints of the previous article, in that it is anti-Islamic movement. It at least makes the point that the author does not feel that Islam will be able to integrate into the New World Order. The book does not speculate as to whether this will prevent them from participating in commerce or the effects that the inability to participate will have on either the nations states, or how it will affect the globalization process. This article is food for thought, but it leaves many more questions than it answers. The same can be said about the next article, "Globalized Islam: The Search for a New Ummah," by Olivier Roy. The most striking similarity in these articles is that they appear to have little to do with globalization and much more to do with understanding terrorism and the various Islamic factions.
It appears that the authors strayed from the topic of Globalization in Chapter VIII, further supporting the thesis that this chapter is biased. I the last two articles of the chapter, the authors discuss the globalization of certain religious movements. They discuss the globalization of Pentacostalism and Catholicism. Lehner and Boli remind the readers that the idea is a global religion is not new and that the Catholic Church and the Muslim religion have been widespread throughout many different periods in history. The idea of a global religion is not new.
Lechner and Boli attempted to draw the subject of religion into the topic of globalization, I would not consider this attempt to be a success. What resulted instead was an examination the global and internal views of the various religious factions. It is apparent that the authors do not feel that the New World Order has room for radical Islam. I did not feel that the authors tied these articles to their intended purpose, creating the perception of bias in this Chapter.
Lechner and Boli pose the question as to whether fundamentalism has any place in the globalized world at all. Shahla Haeri's article in Chapter VIII brings out the conflict between traditional Islamic law and practice and human rights in the global society. The conflict between the need...
nature of inequality between the north and south, he has to understand the role of technology in the international system. Someone who would say such a thing overlooks the fact that it's not the amount of technology that counts, but how you use it that matters. In the wealthiest western nations, the use of technology has been actively directed by well-regulated capital lending mechanisms. These financial instruments allow inventors,
On Globalization 1 The difference between internationalization, transnationalism, and glocalization are that each represents a different aspect of globalization. Glocalization is what happens when international products are adapted to meet the particular needs (cultural or socio-economic) of the locality/community where they are sold. So for example, Nabisco might make Oreo cookies that look and taste one way in the U.S., but when the same company makes the “same” cookie for sale in
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