Women's Rights
Although women have seen substantial progress as a group in the United States due to the women's rights movement, globally women still struggle to attain parity with men, particularly in the resource-poor developing world. Although women have assumed politically prominent leadership positions in the U.S., Germany, Canada, and other major national powerhouses, overall, females have struggled to attain parity with men in the world community as a whole. Globally, women make up "just 17% of parliamentarians" and "over the past 25 years only 1 in 40 women were peace agreement signatories" (Inequality statistics. 2014 Womankind Worldwide). There are significant health disparities regarding women's health: for example, "99% of maternal deaths occur in developing countries, with women continuing to die of pregnancy-related causes at the rate of one a minute" and while "women produce up to 80% of food in developing countries" they are "more likely to be hungry than men, and are often denied the right to own land" (Inequality statistics. 2014 Womankind Worldwide).
Women have less access to adequate food, high-paying work and are often politically and economically disenfranchised, resulting in what is often called the 'feminization of poverty.' They lack the tools to ameliorate their condition in a meaningful fashion. "Of all the people in the world living in poverty, 70% are women. They are also more often the primary caretakers of children, which further drains their resources. Women also constitute the majority of the 1.5 billion people living on $1 a day or less" (Abbate, 2010). The term 'feminized poverty' refers not only to the immediate status of women as less financially well-off than men but also to the structural inequalities that make it so challenging to remedy their circumstances. "Being naturally classified as caretakers, women have often been corralled into specific lines of work, such as teaching, caring for children and the elderly, domestic servitude, and factory work such as textile production. These kinds of jobs lack stability, security and a higher income" (Abbate, 2010). By virtue of being perceived as caretakers women are thus relegated to a status whereby they are seen as automatically second-class citizens. Women who are single mothers are the most vulnerable to falling into poverty (Feminization of poverty, 2014, Boundless).
Violence against women is still tacitly normalized in many regions of the world. "Recent global prevalence figures indicate that 35% of women worldwide have experienced either intimate partner violence or non-partner sexual violence in their lifetime" and "on average, 30% of women who have been in a relationship report that they have experienced some form of physical or sexual violence by their partner" (Violence against women, 2013, WHO). Women are also more likely to be victims of violent crime, including sex- and employment-related crimes like human trafficking (where women are often duped or coerced into entering the sex trade or working for slave wages).
Creating an effective public policy response to this is challenging given the profound cultural as well as economic obstacles in the face of change. Improving access to education is seen as a critical tool of female empowerment, as is ensuring women have control over their fertility (this is also vital in stopping the spread of AIDS, a disease from which women suffer disproportionately in the developing world where condom use is still not accepted in many areas). Helping women is a vitally important issue to study given that women make up of the majority of the world's population -- yet are also disenfranchised and denied their basic rights. Improving women's state of being is critically tied to improving literacy; improving health and sanitary conditions; and also reducing over population.
The world over, women and girls still remain prone to many negative activities such as trafficking where they are forced into hard labor or slavery, especially for sex. These deny them opportunities to access education and participation in societal activities such as politics. In some communities, women are prone to rape, which is deemed as a weapon of...
A Path Toward Progress In the tapestry of our community, gender equality is an intricate thread that weaves together the fabric of social justice and individual empowerment. As citizens, we have a collective responsibility to ensure that all individuals, regardless of their biological sex, have equal opportunities and rights in our society (World Economic Forum, 2021). One aspect of gender equality in my community is the equal access to education for boys
Gender equality is not just a fundamental human right, but a necessary foundation for a peaceful, prosperous, and sustainable world. The concept of gender equality entails equal access to opportunities and resources for individuals regardless of their gender, and it challenges the stereotypes and norms that perpetuate discrimination and inequality. In my community, much like in many parts of the world, the pursuit of gender equality is ongoing, characterized by
International Human Rights, Women and Gender International Human Rights: Women and Gender Women are the most assaulted segment of the human society. A shocking statistic reveals that a majority of the females are subjected to violence and sexual violence by the time they reach their late teens (Fergus, 2012). Definitions of Violence against women, constitutes the mental and physical torture they are subjected to by way of restricting their right to freedom in
In the first instance, the research undertaken on this topic has attempted to be as inclusive as possible. To this end databases such as Ebscohost and Quesia were consulted for up-to-date sources and data. However the research was also limited to the ideas and objectives suggested in chapter one. The following review is indicative of the some of the most important studies within the parameter of the central questions
This paper will examine variations in gender inequality based on educational levels (and, subsequently, approximately on socioeconomic status) in case of the following three countries: America, Indonesia and the Netherlands, which are characterized by highly disparate female employment, societal welfare and family policies and circumstance. For every country, female hourly pay rates and employment rates for distinct educational levels are compared, besides work hours and employment rates for males with
This leads to the identification of the two primary cultural/social institutions that show a traditional and an extreme resistance to the development of homosexual rights in Muslim societies: the state and the family. Hegel identified a close relationship between these two institutions, as the family establishes both the internal and external (i.e. social and sexual) roles of its members in a way that creates the basic social structure of the
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