Gita
Srimadbhagabath gita
Srimadbhagabath Gita, the most sacred book of the Hindus, belonging to the Vedic-Brahminic tradition, can be read and interpreted in thousand and one ways. It has folds of meanings, like all great intellectual work which only time and research can reveal. Gita is a part of the great Indian epic, The Mahabharata, where a wearied general (Arjuna) resented to fight against his own kith and kin and gave up his arms after what he thought to be a worthless battle (the battle of Kurukshetra). At this point, Lord Krishna, the Supreme being according to Hindu beliefs, gave advise on the philosophy of life and the mysteries of the universe that govern human existence to his intimate disciple Arjuna. The Gita's seven hundred concise verses provide a guide to the science of self-realization, which was already present in the Vedic tradition of India. Like all epics, Mahabharata, belonged to an oral tradition (the written form started to take shape from 4th century BC and took a matured shape around 4th century AD), according to scholars. So it is difficult to say whether the Gita was a later-day inclusion in the main epic, due to socio-political or socio-religious reasons. The main point of the philosophical teachings of the Gita emphasizes on doing someone's duty which is pre-destined to that person and not from the point of cause and effect relations, since this is beyond human comprehension as to why he or she was chosen for the work to do. To work without attachment (armanyebadhikarasthey maa falleshu Kadhachana), to have total trust over the Creator and to realize the self ( Atmanam biddhi) are the three key-words one got to know while trying to understand the Gita
Buddhism, Jainism and the Gita:
Jainism and Buddhism were a revolt against Sanathanism or Brahminism. They had shown a new path of Renunciation...
Actions and morality are considered of secondary importance to the initial act of faith that functions as the basis for these (Miller, 2009). Christian morality functions on the basis of faith. Like Hindus, Christians honor their connection to the divine by means of actions, but they do not see actions as a pathway to bliss; this is the role of faith. In other words, Christians live morally laudable lives because
Hinduism and Buddhism Historical Context of Hinduism Ontario Consultants on Religious Tolerance list a number of areas in which Hinduism differs from other more monotheistic religions in that Hinduism does not have the following: A single founder A central religious authority A singles concept of deity A specific theological system A single system of morality The concept of a prophet They further explain that Hinduism should not be considered a religion in the same way that Christianity is, that
Hinduism is among the world's oldest religion that has no beginning it was there before recorded history. Unlike most other religions, it cannot be linked to a single founder as it is formed from diverse traditions. It is a predominant religion in the Indian subcontinent and is one of its indigenous religions (Sen, 2005) Due to the fact that it cannot be clearly defined and does not have rigid guidelines
Hinduism, Buddhism, And Jainism Hinduism is among the world's oldest faiths, and is regarded as a total way of life, or dharma, which evolved by the great sages and seers of ancient India (Hinduism pp). With traditions dating back before recorded history, the early phase of the Verdic tradition in India is generally dated between 10,000 -- 7,000 BCE. (Hinduism pp). However, in spite of the fact that Hinduism evolved more
The idea of destiny in the Hindu religion is thus related to the religion's purpose, which is to come finally to union with God. Karma and the unending cycle -- samsara -- hold great sway with the Hindus. The entire religion may be viewed from this aspect. The question and origin of Christian on the other hand comes from the history of Jesus Christ himself, who life story is preserved in
In response to the question of who social order is determined, Lord Krishna said, "Birth is not the cause, my friend; it is virtues which are the cause of auspiciousness. Even a candala observing the vow is considered a brahmana by the gods" (Caste pp). Stated in the Bhagavad Gita, "The fourfold caste has been created by Me according to the differentiation of Guna (attributes) and Karma" (Caste pp). Hinduism
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