Gilgamesh and Roland
The Epic of Gilgamesh and the Song of Roland
Throughout history, women have often played an important, albeit often unseen influence. In fact, much of the history of the human race centers on the actions of men; the kings and warriors who have performed great deeds. And much of literature is also focused on the actions and deeds of men. But hidden within the lines of text in some of the greatest literature in the world lie secret clues to the role of women in their respective cultures. Whether it is ancient literature, or medieval, even though most of the stories will center around men, women characters, who often play a peripheral role, can provide a glimpse into the way women were viewed by that culture. Two such pieces of great literature are The Epic of Gilgamesh and The Song of Roland, and while both involve the deeds of great warriors and larger-than-life battles, both also contain peripheral women characters which play an important role, not only within the story itself, but as a guide to the role of women in society. But as each contains clues to the role of women in society, each seems to provide an opposite view of women. While The Epic of Gilgamesh presents women in the as the bringers of pleasure, this pleasure is associated with civilization and civilized behavior. On the other hand is The Song of Roland, which also present women as the bringers of pleasure, or love, but women are not so much associated with civilization but as having an association with barbaric and uncivilized behavior.
Yin and Yang in Literary Relationships Yin and Yang in eastern philosophy constitute two parts of a whole. The one cannot exist without the other. They also represent perfect balance; if one dominates, the balance is disturbed and there is conflict. This idea can be applied to several literary relationships, including Adam and Eve from Milton's Paradise Lost and Gilgamesh and Enkidu from the epic Gilgamesh. Adam and Eve The Biblical Adam and
Warrior Hero: A Stranger in a Strange Land The figure of the hero is set apart from the common herd of ordinary men by virtue of his special qualities and abilities; in some works, this separateness is literal - he is in a strange land apart from his own kin. To see how this alienation enhances the tale of the hero's conflict, The Odyssey, Beowulf and The Tragedy of Othello,
He stated that, "I mean printed works produced ostensibly to give children spontaneous pleasure and not primarily to teach them, nor solely to make them good, nor to keep them profitably quiet." (Darton 1932/1982:1) So here the quest is for the capture and promotion of children's imagination through stories and fables that please as well as enlighten. There is always the fallout that once a child learns to love
Camera angles that focus on wretched faces, of young boys in red coated uniforms begging for mercy, and of the arrogance of the British officer corps, not just towards Americans, but towards their own enlisted men, are shown with filming skill. As might be expected for this type of film, John Williams' score was masterful and very much in line with the generation of epics from the 1950s and
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