¶ … Ghana
Blunch and Verner (Determinants of Literacy)
How does a country make progress? The answers seem to be obvious on paper - if difficult to effect in the world itself. Those of us who are citizens of the First World tend to believe that we understand what is required for a nation to "develop." But Blunch and Verner, in their study of literacy and numeracy skills in Ghana, demonstrate how complicated the idea of "development" is and how culturally specific.
That development should take different courses in different parts of the world should, in fact, not be a surprise to us at all. One of the problems of modernization projects has always been that there is a certain essential arrogance to nearly all of them because there is embedded in them the idea that every "backward" country could improve itself (i.e. become like the nation that is sponsoring the modernization project) if it simply applied itself.
Such an arrogance is not, in fact, restricted to the United States or the Western European nations; it was at least as marked an aspect of Marxist regimes that argued that every nation would progress through feudalism and capitalism in the same trajectory.
However, if the process of making progress were truly as simple as all of that, one might hazard a guess that nations would be more developed than they are. While the idea of development may be a Western one, with a number of cultural biases woven into it, it is also hard not to imagine that many governments do in fact desire many of the things that development can bring with it - lower infant mortality rates, for example.
This article looks at two of the measures that are traditionally used by First World nations and a variety of non-governmental organizations such as the United Nations and the Red Cross to determine how much a country is developing: literacy and numeracy amongst the population.
The authors argue that these are essential criteria to examine when considering the current economic and cultural situation in Ghana because they afford fairly concise ways of determining what skills are possessed by members of the population that might be of greatest use to those people in their lives.
Education is generally seen as a uniformly positive force both in overall improvement of a nation's economic position (and one might indeed posit that the current economic stagnation in sub-Saharan African arises from the fact that the population in this area is in general formally uneducated), but the authors of this study suggest that simply assuming correlating an amorphous value of "education" with improved economic chances does not provide us with a sufficiently precise analytical tool by which to assess a population.
This paper attempts to provide a precise, quantitative method to determine exactly how educated different subpopulations are in Ghana in certain sets of specific educational skills and how these measures may be used to suggest future allocations of public resources that might be employed to increase the level of education in the nation.
One of the important issues taken up in this paper is the entire question of literacy and how it should be embedded in a cultural context. Those who have grown up in the First World tend to assume that literacy is essential to being educated, and indeed it is hard to disagree with this assessment for First World citizens. Being illiterate in the First World places one in a position of significantly lessened potential economic and social power.
Moreover, being an illiterate in, for example, the United States, not only substantially limits the kinds of jobs that one can get (for example), it places one almost beyond the pale of the definition of human, in the same way that children who are so neglected and abused that they never learn to speak are also seem as somehow not quite fully human. This accounts for the reason why those who are illiterate in the First World feel such shame over their condition.
But literacy in Ghana, the authors argue, must be understood within an African context that emphasizes the importance of oral culture - the transmission of culture and knowledge through spoken rather than written language. While there are certainly limitations to an oral culture, there are also certainly many advantages to it as well (including perhaps most importantly the way that oral transmission of culture tends to create stronger community bonds and more peaceful ways of settling intra-community struggles).
Ghanaians, as members of a traditionally oral culture, may not become literate at the same rate with the same educational expenditures that another population would. Another way of putting this...
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