These women were called "fashionably dressed hell-raisers." They dressed up to show their personal pride as well as to be noticed by men.
Although advertising was growing significantly during Simmel's time, it was nothing compared to what it is now. Simmel would be amazed to see the role that fashion now plays in society. Millions of dollars are spent today by advertisers to get the right image to market their product. Adolescent girls and young adults, for example, wear a range of different clothing depending on their fashion statement. Some want to look as anorexic as the models, wear only designer clothes and watch every TV show about what's in. Others rebel against all the latest fashions with a "subculture" look such as "Goth." Individuality is very rare, since everyone wants to fit into some category. People still want to be identified with others and not totally stand out from the crowd.
Simmel would also be interested in seeing what is happening with his concept of "the stranger." The world is becoming more global, and individuals are traveling more readily from place to place for employment, school or other activities. It is not unusual for people to move into a new house or apartment and not know who lives next door. People getting on and off of elevators may nod to one another, because they are in the same apartment complex, but making conversation is usually discouraged....
From this perspective, the field of sociology is involved in the analysis of the patterns of these interactions. Therefore, for Simmel Sociology is more than just the study of "natural laws." Simmel also emphasized the study of small groups. This differed for the classical theorists like Durkheim and Marx. The primary contemporary interest in Simmel's work stems from the analysis of individual action within the ambit of the structural approach.
Therefore the commerce under analysis is not a mere relation of exchange, but is a relation in which two forces become actively involved. Since it is man who initiates the process then it results that man is free to act as he wishes and not determined in his actions. The fact that this process is initiated in times of hardship demonstrate the fact that will and freedom are not enough
Symbolic Interactionism The objective of this study is to contrast and compare the work of Simmel and Mead on Symbolic Interactionism. Toward this end, a review of literature in this area of inquiry will be conducted. Symbolic interactionism is a primary sociological perspective that George Herbert Mead advanced through bringing "rigorous substance to this emergent micro-level analysis." (Bloch, nd) From the view of symbolic interactionism, "society is the sum total of the
The culture industry, which is centered in cities, thus robs the individual of their freedom to participate in the culture-at-large, forcing them into the role of pure consumer. The unity of style as it manifests itself in cultural products is an expression of social power. The greatest artists thus have a mistrust of style, as the hierarchies of power have constructed it; their greatness thus lies in their inherent
Plight of a Stranger The writer German sociologist Georg Simmel has provided many fine glimpses into his views of society. Simmel has provided unique looks at different aspects of our society and his essay The Stranger offers another look into societal fragmentation. Simmel looks at how the entrance of a stranger into a group changes the group dynamics and how such change affects the group. He looks critically at the
Individuals can find some sanctuary in the diverse population of urban areas. Unlike small family groups, which enforce social restrictions much tighter, larger urban areas give their inhabitants more freedom to explore diverse paths without fear of judgment or social outcast. More subgroups within a population lead to more individual exploration with fewer worries than lesser populated areas. Works Cited Coser, Lewis a. "Georg Simmel: Biographical Information." 1977. Sociology in Switzerland.
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