Genre: The Conventions of Connection" by Leo Braudy is a bold and well-written article which acknowledges how too often in film theory and criticism, genre films are dismissed as fluff and all-together one-dimensional pieces of art. Braudy makes a strong case for genre films explaining how they actually represent intricate subversions or indictments of reality and he uses specific examples from westerns or musicals to support his case.
Braudy acknowledges that one of the reasons that genre films are so staunchly criticized is because they appeal to a pre-existing audience, whereas classic films have no such audience (435). But the basis of their criticism doesn't stop there: "Genre films offend our most common definition of artistic excellence: the uniqueness of the art object, whose value can in part be defined by its desire to be uncaused and unfamiliar, as much as possible unindebted to any tradition, popular or otherwise. The pure image, the clear personal style, the intellectually responsible content are contrasted with the impurities of convention, the repetitions of character and plot" (435). Gaudy uses this and other oft-cited reasons to explain why genre films are so often dismissed and relegated as inconsequential to the artistic experience. Many critics consider them to not be art at all, because of their inherent lack of originality and because of a particular predictability that these films appear to have. There's a formulaic quality that genre films are often accused of possessing and this sense of formula gets them criticized as often not being forms of art or not considered in the same class or league as other more serious films.
As Gaudy explains, critics harp on genre films for lacking a certain level of uniqueness; however Gaudy makes a strong case for explaining how such a contention isn't actually a valid reason...
The spectator is unwittingly sutured into a colonialist perspective. But such techniques are not inevitably colonialist in their operation. One of the innovations of Pontocorvo's Battle of Algiers is to invert the imagery of encirclement and exploit the identificatory mechanisms of cinema in behalf of the colonized rather than the colonizer (Noble, 1977). It is from within the casbah that we see and hear the French troops and helicopters. This
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