Warshauer, Mark. 2002. Reconceptualizing the digital divide. First Monday 7(7).
Accessed: http://firstmonday.org/htbin/cgiwrap/bin/ojs/index.php/fm/article/viewArticle/967/88
This article chronicles some ultimately ineffective ways to bridge the so-called 'digital divide,' or the divide between more affluent communities who have access to technology and those who do not. Unsupervised technological education often does not reinforce educational values, as manifested in the example of a self-teaching kiosk in India; even giving free computers to residents of rural Ireland did little to help the population understand the value of information technology; computers sat in boxes at an Egyptian university when no trainers existed to teach students how to use them.
But the 'digital divide' is not a chasm but a continuum and is inexorably related to race and class status. Barriers are manifested not simply in the cost of hardware, but also software and broadband access. These gradients of IT awareness are similar to those of literacy as a whole, or the difference between being able to decipher words vs....
These shows depict diverse expressions of sexuality and relationships within the gay and lesbian communities, but they also tend to overgeneralize. Bisexuality is hardly treated at all, because it does not fit into neatly defined categories like "gay" and "straight." Occasionally this theme is discussed in films and television, as with one episode of Six Feet Under. Stereotypes can constrain real-life behavior as film and television offer visual cues for
A third reason is that members of the staff or leadership teams are barely taught to think of and use gender in delicate ways. A last reason given is that without the gender justice lens, the work of social justice organizations and the feminist movement overall will be negatively impacted. 11.) Describe the author's arguments in regards to the 3 aspects you listed in #2. First, democracy was viewed as only
Gender stereotyping is a pernicious and pervasive practice. The media reinforces already existing gender norms, thereby perpetuating structural inequalities and gender inequity. However, the media can also be instrumental in transforming gender norms by combatting stereotypes and depicting gender in unconventional ways. Gender stereotypes can confirm unconscious biases and beliefs about the role and status of men and women. Likewise, the portrayals of gender in the media reinforce behavioral norms.
media consumption and subsequent behaviour? Profiling the criminal behavior of rampage perpetrators is one of the main areas of focus in the social science research community. Gender, mental health issues, social exclusion, genetic susceptibility or predisposition, and ultimately, violent media, are most of the factors that guide researchers in the field, seeking to develop broader frameworks of understanding rampage violence. Over the past three decades, 78 cases of public mass
Gender is a complex concept that varies across cultures and time periods (Butler, 1990). It encompasses a range of biological, psychological, social, and cultural factors that shape individuals' perceptions, beliefs, and behaviors based on perceived sex (West & Zimmerman, 2009). Gender cultural analysis examines how cultural norms, values, and expectations influence the construction of gender roles and identities, as well as their implications for power relations and social inequalities (Connell,
Media Communications Representation of characters and role models in different media outlets is based on perceptions and preconceived notions held by the producer, co-producers, and audiences at large. Only those representations are drawn that largely resonate with current meanings given to people, characters, places, and objects.The paper presents two theoretical approaches to study media and its impact at large. Theory of social constructivism provides framework to assess the meanings given to
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