Gender and Sex: Blurred Lines or Clear Boundaries?
One of the hottest songs of summer 2013 was a song by Robin Thicke called "Blurred Lines." The song gained popularity because of its catchy tune, and many people who found themselves dancing along to the song found themselves surprised by the lyrics when they actually listened to the song. In fact, the lyrics to the song were sufficiently suggestive that discussions about whether they were a symbol of rape culture became almost as popular as the song itself. The lyrics were not helped by the video for the song, which featured Thicke, two guest artists, and three scantily clad models in situations that could only be described as bizarre, leading to allegations that the video marginalized its female performers. Adding fuel to this fire was a performance by Thicke featuring Miley Cyrus, in which they seemingly referenced the video and Miley engaged in a hyper-sexual manner that seemed to make much of America uncomfortable. Interestingly enough, while the media and the public seemed to lambast Cyrus for her performance, there was little public condemnation of Thicke, who also participated in the performance, and is a married man, approaching middle age. Instead, the condemnation focused on Cyrus, a young, single woman. For many, including the author, the response was sexist; why was the young woman condemned for engaging in behavior when the older male was not? As a result, this essay will focus, not on the Cyrus/Thicke performance, but on the video for Blurred Lines, which was clearly the source inspiration for the later performance.
It would be reductive to call the video Blurred Lines sexist. The video does feature three fully-clad males cavorting with three younger, scantily clad or nude, beautiful young women. However, while the women are beautiful and scantily clad, they are not engaging in behavior that is particularly sexual. No one in the video has intercourse, though the video opens with Thicke and one model in bed together. However, most of the video has the women doing things that are just seemingly random, not overtly sexual. These random scenes featuring the women include: sitting on a bale of hay, playing with a sheep, walking around with a large die, riding a bicycle, making animal noises, dancing, moving their mouths, having a car move down the curve of her back, playing with what appears to be a taxidermied large dog, allowing the men to play with their hair, lighting a cigarette for Thicke, wearing a gas mask, swinging what appears to be a giant rope of sausage links, and rubbing feet on Thicke's face (RobinThickeVEVO). Do allegations that these behaviors are sexualized and marginalizing point out that the video is sexist or do they reinforce societal norms suggesting that anything an attractive woman does must be sexual, as some have suggested? The argument is then that critics of the video are the ones perpetuating sexual stereotypes.
However, pointing out that none of the behavior was overtly sexual ignores the sexualized connotations to much of the behavior. For example, all of the models are wearing bright red lipstick. While this could simply be a fashion choice, it is impossible to ignore the notion rosy and red colored lipsticks can trace their popularity to the fact that post-orgasm women tend to have flushed skin, so that cheeks and lips appear rosier. This has translated into lipstick and rouge being used to simulate the post-orgasmic flush, which is not even a conscious choice for most women who decide to wear lipstick. However, while the reasoning may be lost, red lipstick is still considered a bold choice because of its subconscious sexual connotations. Furthermore, the fact that lipstick is, traditionally, worn only by females bears some consideration. After all, males also flush as a sign of arousal; yet simulating this arousal has become a female phenomenon. As a result, the wearing of lipstick can be said to be gendered, in that cultural norms limit it to members of one gender. However, "Gender ought not to be conceived merely as the cultural inscription of meaning on a pregiven sex (a juridical conception); gender must also designate the very apparatus of production whereby the sexes themselves are established" (Butler, p.11). Are there underlying reasons why females might simulate arousal and males might not? The core biological differences between males and females and the fact that women can reproduce without...
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