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To understand the propensities of the people therefore it is also necessary to observe the orientation of the population and it is claimed that generally Turkish men, as observed by Lynn a. Levine (2010) express more public affection with men rather than with women and today gayness is becoming open. There are local resources in Turkey today for same sex couples. There is also a magazine run exclusively for gays called the Kaos GL.
This shows that the community has finally accepted the gay culture though not on equal terms. Tolerance seems to have crept in for the larger part of Turkey which is now modernized with European contact. There has been a movement within the country with gay organizations coming up in the country. Turkey had its gay organizations begun in the mid 1980s and it had a political origin. Gender identity politics became a cornerstone with the coming of the homosexual movement which caused changes in political relations between parties and personal identities play a very important role in Turkey politics. Thus the emergence of gay politics, or rather gays in politics seem to have turned the tables and the Radical green party (democratic) which included members from various marginalized sections of the society -- and its magazine Yezil Baris gave wide publicity to homosexuality and its existence.
Therefore it is to be recognized that more than religious fervor, the problem is the political necessity to keep down the gay community and the establishment's fear of their organization. One thing that needs to be done by the gays themselves is to organize in a better manner and disseminate knowledge not only of their feelings and needs but also the fact that universally sexual expressions are being seen as human rights. Only by such wide propaganda and a careful watch of human rights violations that occur in countries, especially those countries that are deeply involved in religion can this issue be solved. The cooperation of the public and their tolerance can come about only with dissemination of proper information and representations and solidarity. The advent of groups and the activities that have a political nature have contributed to the government decriminalizing homosexuality which shows that the voices of gays are being heard by the community.
4. Is Turkey becoming a more conservative country regarding gay people or becoming more modern?
It can be shown positively that Turkey is becoming modern in more than one sense. For example while many other Islamic states have not yet recognized the rights of gays, Turkey seems to have gone far ahead in terms of enforcing legal protection. However the people of a country have varied interests and religious bigotry exists in all places. It is so in Turkey, and while the political climate dictated that the government review and change the laws to accommodate the western and particularly European thinking on most issues, including human rights, women's rights and the issue of gays, there has been resistance as shown within the state especially the police and law enforcement establishments, and also by the public and religious powers. These actions have created a panic that the legalization could not wipe out. While the gay activists did manage to get their rights established as per law, the political strategies and Islamism were the boundaries that activists could not cross. Islamist activism that enforced compliance from individuals to the system also made sure that those who do not comply were ostracized. Modernization as far as Turkey is concerned thus intends merely creating a bureaucratic control of all aspects of society and the resulting struggles between the social religious and the elements of modernization.
There have been individual and group actions against gays and hate crimes. These like the death of Ahmet Yildiz, 26, a physics student who represented Turkey at an international gay gathering in San Francisco was shot leaving a cafe near the Bosphorus strait. It is the first gay honor killing. Turkey became a member of the European Union and with that came the notion of rights for minorities such as women and gays. Both were earlier anathemas. Ahmet Yildiz's death was a result of his open statements that he was gay. The government, the Turkish society and the military view homosexuality as a type of "illness"
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