Even though the Church had, like the monarchy, imposed taxes on the French people, it was nonetheless their faith, which was, for a time, completely altered when the post Revolution elite confiscated those holdings.
For a long time, the historians of the French Revolution saw the revolutionary cults only as political endeavors appropriate to the circumstances. Reacting against this tendency, Albert Mathiez wanted to underscore the specifically religious character of these cults.2 Then it became a question of agreeing on the nature of the religious occurrence. On this question, Mathiez is a strict follower of Durkheim who affirms that it is essentially by their form that we recognize religious phenomena. Like his predecessors, Mathiez seems little concerned with studying the religious sentiment manifested by those who participated in the ceremonies of the revolutionary cults; it is there, however, that their nature can be discerned, whether political expediency or true religion (Soboul, 1988, p. 131)."
Summary
The French Revolution was an action brought about by despair, extreme poverty, and people who had been taxed to their limit by King Louis XVI. It was the bridge between the Renaissance and the Enlightenment, and it was the end of medieval feudalism. The people of France sought to have a Constitution that enumerated their freedoms, although those freedoms that were decreed on August 4, 1779, were significantly less than they might have expected them to be. The right to own land - confiscated from the wealthy royalty and nobility - had been won; but it still required that the land owner pay taxes, and find the means by which to support the land in ways that would allow them to work and harvest the land.
The people wanted, and won, a Constitution, but, as Mary Desaulniers (1995) points out in her book, citing Kenneth Burke, "If the Constitution is to be more than a paper machinery for reform, it has to get beyond mere galvanic measures; it has to change the fundamental nature of motivation itself (p. 83)." The Constitution could not, would not, guarantee them wealth, but could guarantee them free enterprise, and the opportunity to benefit from the fruits of their labor,...
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