These individuals promoted the belief that it was in people's best interest to concentrate on putting across thinking that reflected positively on the world and that moral thinking played an essential role in changing the way that the social order functioned. Humanist writers wanted people to learn to enjoy life's pleasures without focusing on material values.
Even with the fact that Castiglione partly agree to Pico by stating that reason and knowledge were essential factors in this process, the former actually seems to focus on a more profit-motivated attitude while the latter is apparently interested in having people acknowledge the need for more moral values.
Castiglione, Machiavelli, and Pico all had different perspectives concerning the attitudes that the Renaissance man needed to employ in order to experience positive results as he was trying to discover his personal identity. In contrast to both of them, Machiavelli did not hesitate to emphasize the fact that his understanding of a perfect future would be one in which a leader would be extensively familiarized with information needed for him to exercise control over his subjects with little to no problems.
Machiavelli, however, felt that it would have been absurd for people to think like this and devised "The Prince" with the purpose to influence Lorenzo de Medici to accept that ruthlessness and an authoritarian attitude are very important factors distinguishing a leader who is likely to fail from one who is probable to experience success. A conversation with Machiavelli would surely be pointless, taking into account his strong determination and the fact that he prefers to see life as something that people should exploit to the fullest with no regard to the suffering that such behavior provokes.
B. 1. Jackob Burkhardt considered that the Renaissance period needed to be taken as a distinct period rather than being indentified chronologically. One of the main factors influencing him to take on this attitude was the significant difference between this period...
Per cio che, secondo che egli le mostrava, niun d' era che non-solamente una festa ma molte non-ne fossero, a reverenza delle quali per diverse cagioni mostrava l'uomo e la donna doversi abstenere da cos' fatti congiugnimenti, sopra questi aggiugnendo digiuni e quattro tempora e vigilie d'apostoli e di mille altri santi e venerd' e sabati e la domenica del Signore e la quaresima tutta, e certi punti della
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