Michel Foucault: Discipline and Punish
Michel Foucault stated "We must cease once and for all to describe the effects of power in negative terms: it excludes, it represses, it censors, it abstracts, it masks, it conceals. In fact, power produces; it produces reality; it produces domains of objects and rituals of truth. The individual and the knowledge that may be gained of him belong to this production." The objective of this study is to answer as to what Foucault means by that and how it relates to the rest of the book and how it might relate to Freud's 'Civilization and it's Discontents" Finally, this study will provide a reaction to the quote either in agreement or disagreement.
The claims of Foucault in the statement of " We must cease once and for all to describe the effects of power in negative terms: it excludes, it represses, it censors, it abstracts, it masks, it conceals. In fact, power produces; it produces reality; it produces domains of objects and rituals of truth. The individual and the knowledge that may be gained of him belong to this production" is a claim as stated in the work of McWhorter (1994) that "few will disagree that our prison system, along with its subsidiary mechanisms, produces the conditions under which delinquency can spread and flourish." (p.1) However, the assertion of Michel Foucault in "Discipline and Punish" is much "stronger than that. Foucault is not just reiterating the familiar claim that prisons produce a medium for the development of delinquency, rather, he is claiming that our disciplinary society actually produces the delinquent self in its very being." (McWhorter, 1994, p. 1)
I. Foucault's Assertion
Michel Foucault held that locking the individual in prison places that individual in a fertile environment for the individual to truly become a criminal or delinquent and held that the form of discipline and punishment utilized in today's society is one that is counter-productive to society and to the individual on all levels of existence. According to McWhorter (1994) "Delinquency itself-as a functional locus within a discourse but also as a possible form of selfhood, as a way of being, as a way of being known and of knowing oneself-arose simultaneously with and is sustained and perpetuated by what Foucault calls the carceral system. Delinquency and the prison system are the twin offspring of the same series of events, the same movement of power.." (p.34)
II. Two Types of Evidence for Michel Foucault's Assertion
There are two types of evidence offered by Michel Foucault to support his assertion that the "very being of the delinquent is a product of a certain series of events within a network of power." (McWhorter, 1994, p. 34) First Michel Foucault points to the "lack of the figure of the delinquent prior to the dramatic rise in the use of incarceration as a form of punishment in Western Europe" ( p. 34) This is before the prison system was conceived in terms of "their internal hierarchies and structures of corrections and their attendant psychiatrist and medical knowledges and practices, legal proceedings and techniques of punishment focused primary on an act or series of acts." (McWhorter, 1994, p. 34)
Prior to these formation of the prison system Foucault held that criminality "was merely a matter of action, not a state of being, and punishment was its counteraction." (McWhorter, 1994, p. 34) However, with the development of the carceral system the primary and centric focus became not the action "but rather self, the true being of the one who acts offensively." (McWhorter, 1994, p. 34) From this view, the individual's actions are only viewed "insofar as they function to initiate contact between the delinquent and the correctional system and insofar as they are understood to be the true express of an underlying reality. Delinquency functions as the name of that reality." (McWhorter, 1994, p. 34)
Secondly, Foucault asserts that there is more evidence that supports the idea that "delinquency is produced within a certain configuration of power relations" and notably Foucault holds that delinquency is useful and that this corresponds with the mechanisms of power and its investments in delinquency. MsWhorter states that delinquency is "indirectly useful because it represents such an improvement over popular, sporadic unlawfulness." (1994, p. 35) 35) Delinquents are very useful for those in power as they have been used as labor forces when territories were conquered for colonization and still today, delinquents in county prisons are used for labor power results in...
Take for example, Foucault's 'Omnus at singulatim', in which the thinker shows his reader how the Christian practice of 'pastoral power' paves the way for certain modern practices that in actuality govern almost all the aspects of a living population anywhere in the world. Foucault also stressed on his belief that religion, in a positive way, possessed the capacity to contest against the nascent forms of control instituted during
Although Foucault acknowledges that people are in constant search for knowledge, he also emphasizes the fact that knowledge is not the same thing as accepting a universal truth. Moreover, knowledge produces even more confusion because it makes matters more complex and because it brings on new concepts that individuals need to consider before accepting an idea as being universally true. Knowledge actually "ceaselessly multiplies the risk, creates dangers in every
Paul Patton (1998) maintains, "in this manner, the ways in which certain human capacities become identified and finalized within particular forms of subjectivity the ways in which power creates subjects may also become systems of domination (71). Foucault contends that discourses on sex positioned at the end of the 18th century were not designed nor used in such a way to regulate or repress the people. Instead, these conversations, dialogues
E., underlying meaning, in terms of power relationships) of a human discourse or discourses [a text may be a poem, song, mission statement, law or other spoken, read, sung, written, or reported language entity conveyed and/or absorbed as written and/or read; sung and/or spoken; quoted and/or paraphrased, etc.] may be interpreted distinctly by separate individuals, nations, religious groups, political parties etc., in ways reflecting various power/knowledge relationships. About science/power (meaning
The panopticon centralizes the space of the observer while simultaneously mystifying the act of observation, such that the threat may be ever-present even if an actual prison guard is not. In the same way, Foucault's conception of the societal panopticon imposes its standards on the individual, who must conform to the standards of society due to a fear of the possibility of discovery and punishment. According to Foucault, "the
Foucault and Davis The idea of the panopticon came from English philosopher and thinker Jeremy Bentham, after he helped to design a building in which one supervisor could observe all of the workers within. Eventually, Bentham's panopticon was converted into prison design, as people realized the benefits of a building which contains a point from where all of the prisoners inside could be watched by a single guard. While the
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now