All without distinction were branded as fanatics and phantasts; not only those, whose wild and exorbitant imaginations had actually engendered only extravagant and grotesque phantasms, and whose productions were, for the most part, poor copies and gross caricatures of genuine inspiration; but the truly inspired likewise, the originals themselves. And this for no other reason, but because they were the unlearned, men of humble and obscure occupations. (Coleridge Biographia IX)
To a certain extent, Coleridge's polemical point here is consistent with his early radical politics, and his emergence from the lively intellectual community of London's "dissenting academies" at a time when religious non-conformists (like the Unitarian Coleridge) were not permitted to attend Oxford or Cambridge: he is correct that science and philosophy were more active among "humble and obscure" persons, like Joseph Priestley or Anna Letitia Barbauld, who had emerged from the dissenting academies because barred (by religion or gender) from admittance to Oxbridge intellectual respectability. However, what is crucial to note here is that Coleridge indicates that "grotesque" is the term of dismissal to be used among these lively and unfettered imaginations that Coleridge is otherwise at pains to valorize. Both Austen and Coleridge, in other words, understand that the imaginative excess associated with the grotesque is something that can be readily dismissed in 1817 by mockery: however Austen would like to harness the mockery to dismiss the vogue for Gothic fiction, whereas Coleridge would like to get beyond the mockery to show where, in philosophy and science, imagination is actually most vital, even if it is not quite socially respectable.
By mid-century, however, these forces in the use of grotesque in prose were fully integrated as a matter of style. We can contrast two convenient examples from mid-century England, in Dickens's 1850 novel David Copperfield, compared with Carlyle's notorious essay originally published...
medieval romance has inspired literature for generations. The magic of the Arthurian romance can be traced to Celtic origins, which adds to it appeal when we look at it through the prism of post-medieval literature. The revival of the medieval romance can be viewed as an opposition against modern and intellectual movement that became vogue in modern Europe. These romances often emphasized the human emotions rather than the human
Feminism 19th and Early 20th Century America Writing and woman suffrage were inextricably intertwined in the late 1800s and early 1900s. Suffrage gave them a voice, and they used that voice to challenge the early American patriarchal status quo. By examining those works, new light can be brought to bear on suffrage activists, who at the time were thought to be an unimportant fringe group. Through a study of their
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