Tinker's analysis brings into fore the issue of women subjugation in Catholicism in general, regardless of the cultural context in which Catholicism is applied. Unlike Robert's case, Tinker's presented the other side of the coin, a case in point that explains why there are feminist constructions around the relationship between gender and religion, specifically of Catholicism and its female followers. From the last case, a feminist reading is negotiated, wherein the author questioned the roles imposed upon women by Catholicism. Robert's case further intensified the need to answer Tinker's question, for there actually exists cultures wherein women are not subjugated, but instead, assumed significant roles and functions in their communities. This contrast between two cases under the same religion, Catholicism, illustrated that there is a special need for women whose roles remained relegated to being subordinate to males and still subjected to the rules of patriarchy.
A feminist reading of Tinker's case would benefit women, whose special need is to be recognized and elevated to their rightful status, which is to considered as men's equal. However, one of the primary problems experienced by the feminist ideology was the lack of awareness and perceived relevance that the women sector itself felt that they could actually aspire for a higher status and privilege in their lives through the feminist discourse.
Pears (2006) affirmed that the problem with feminist discourse is that it lacked the relevance that it should show the women sector, which would then prompt them to understand and take action to fight for their special needs and rightful status in the society. Elaborating on this argument, Pears asserted that t]he guiding factor to the engagement and validity of feminisms, feminist and womanist theologies is contextual needs. Radically contextual theology as a response to injustice might engage feminisms as a tool of critical disclosure and move towards justice...Perhaps feminisms should be seen as something much less stable and as open to multiple definitions and developments, as a movement towards critical interrogation and analysis
This passage elucidated on the relevance that the feminist ideology should have on the lives of women, especially those who are governed by their religious faith. This is a vital component in allowing feminism to be the ruling ideology of women, and to achieve their rights and status...
Religion in Cross-Cultural Perspectives Salime's notion of the entanglement and interdependant trajectories of the feminist & Islamist movements in Morocco Last century was spent fighting for human rights. Zakia Salime was among those who joined movements for women rights in middle east. She discusses how decades of fights over widening the expression and rights transformed Moroccan feminism and Islamism. She is active in feminist movement since 1990s. She wrote extensively on Moroccan
Is Feminist Theory an Independent Social Theory?IntroductionAs Ritzer (2011) notes, �a starting point of agreement among nearly all varieties of feminist theory is an understanding of gender as a social construction, something not emanating from nature but created by people as part of the processes of group life� (p. 455). This is an important point because it provides the framework or underlying fundamental principle of feminist theory: it is a
They angered God, and as God has done throughout the ages, He punished the Jews. Many of them retain their faith and hope in God, and retained it even during their time in the concentration camps - it was the only thing that helped them to survive when all other hope had died. On the other hand, many Jews saw the camps as a place where they lost their
Social Justice and Theology Black Liberation theology offers a much needed critic of classical theology, and the various ways in which it favors, and even fosters the racially oppressive behavior and attitudes that many white people have towards marginalized people. However, while Black Liberation has adequately pushed back against the issue of white supremacy, it has done so without giving a sufficient attention to the issue of patriarchy, which has an
By extension, this decision was expected to pave the way for a more equitable society. The Civil Rights Act also served other equal-rights movements, such as the women's movement. This law gave women's rights activists in the 1970s legal standing to fight for equal pay and anti-sexual harassment policies. Furthermore, feminist theorists like Patricia Hill Collins pointed out black women faced dueling prejudices regarding their gender and race (Collins 2004).
" In other words, that art springs from within, rather than must be supported from without. The author places the blame for female artists to be culturally central squarely upon culture itself, specifically Western culture's failure to create systems of educational nurturing for females. "The fault lies not in our stars, our hormones, our menstrual cycles, or our empty internal spaces, but in our institutions and our education -- education understood
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