Keller's morals are good -- he does not merely seek to win glory for himself, like the simplistic motivation of the man in the fable, he wished to 'make good' for all of his sons. But greed, ambition for his family and himself, and foolishness took hold instead. He loses his sons because of his actions, one of them to suicide, and the others emotionally.
Keller's son Chris likewise is a complex psychological figure. He has a very clear-cut view of the world, and condemns his father, and his father's actions outright. He acts as though he can no longer love his father, because his father has profited from an evil action. This indicates that Chris wants an ideal father, but instead he is confronted with his 'real,' fallible father. He also does not value money and material success the same way his father does. Because of his experiences in combat, he has come to value human life more than money and the conventional trappings of material success. Although he is more moral than his father, however, the audience does not entirely sympathize with his logical overview of the situation. Although in a fairy tale, the characters of Joe and Chris would be seen as black and white, this is not the case in "All My Sons." There is no comfortable moral resolution, and the audience cannot clearly cheer on one individual to succeed, as it does for the redeemed protagonist of "The Kidnapped Wife and the Dream Helper."
P.J. Gibson's play, in contrast to Miller, does not focus on individual dramas, rather it focuses on African-American women and their sense of identity in relation to their friendships and to the shared sense of community they feel as professionals,...
Marxist Eye on the Contemporary, Commercialized Corporate 'I'" Karl Marx, although famously, personally ignorant of his own wife's domestic suffering while he labored in the British Library, still provides an ideologically coherent model to examine how materialism, commercialism, and the oppression of women and other ideologically (though not always economically) marginalized groups invisibly occurs within our class-bound society. One of Marx's most basic claims, and one particularly dear to post-modernists, was
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