¶ … noticeable is the archaic character of Spencer's language
Allegedly, this is an imitation of Chaucer's style, but, in my opinion, there are several other issues to be considered. First of all, using archaic language (Chaucer wrote some 200 years previously) allows the reader to perceive more than one sense to a certain word or phrase. This permits an incredible freedom in understanding the text: while the author is writing so as to transmit a message, the reader has the possibility of discovering new images in a phrase, due to a different individual perception in each case. The second explanation for the use of archaic language would be the actual theme of the poem: knights, allegories, all leading to the idea of the present presented through mythical intermediaries. In order to achieve the mythical perception of the reader, Spencer is endowed to often use Greek derivates or words out of use, referring to a period that is virtually out of time.
A close examination on the text will give us a closer perception of Spencer's intentions. The entire passage deals with the description of the castle, but the way Spencer achieves a realistic conceptualization of the building is what should be noticed. Indeed, the main issue is perhaps not the perception of the castle as it is, but the perception of a hollow castle, a castle that has a solid exterior, but a rotten and empty interior. As previously mentioned, the entire poem on the Faerie Queene is based on allegations and allegories and this is not an exception.
The first verse of the passage analyzed practically gives no clue of the future development of the description: "a stately Palace built of square bricke." The image is casual, there are two main characteristics we gather from this verse: the palace is stately (hence, it has a certain importance in the world) and it is built of square bricks. While this may seem a truism, we need to consider the fact that bricks are generally rectangular. The square in general is perceived as an element of perfection or at least (and this is probably the case here) of particularity. We should also notice the use of the archaic "bricke" from the very first verse of the analyzed paragraph.
The feeling of particularity, combined here with a trace of awe and even fright is emphasized in the second verse: "which cunningly was without mortar laid." Indeed, here we have a construction, made of bricks, but without anything binding together. It is in part a ghostly apparition and the text does not allow us to believe from the beginning where the castle actually exists or not.
The following verse completes the initial image of the castle: the walls are high, but "nothing strong, nor thick." So, this would be a good moment to resume the first three lines that create an initial description of the castle. The castle exists, because it is made of square bricks, but it is a peculiar construction, because it lacks the essential element of any construction: mortar to bind everything together.
Is Spencer trying to suggest that there are humans, hollow on the inside, spiritually empty, who become a realistic expression only because of the flesh and bones that hold them physically together? It may be so, but on the other hand, it may be that Spencer is creating the adequate space where to introduce the Lady of the palace (in the last verse of the analyzed passage). The lady obviously has to appear in a real-unreal location, because she herself can be perceived as a character of whose existence you are not sure.
Returning to the description of the palace in the first set of nine verses, following an image that induces awe and an atmosphere of mysticism and mystery, the following verses proceed to a much brighter recreation of the palace's image. There is a golden foile and a real "brightnesse they dismaid." Again we have to note the use of the archaic forms of brightness and foil, in the...
The poem actually appeared in four books that were finally published in 1596; these were Book I-Holiness, Book II-Temperance, Book III-Chastity, Book IV-Friendship, Book v-Justice, Book VI-Courtesy. These books were also divided into scenes that were referred to as Cantos, hence looking like drama plus narrative in one. It is notable that, just like in any other epic, each book is dedicated to examining the life and escapades of a
And the historic facts of those tribes (the amphictyon, twelve clans that rotate the functions of the priest so that each clan has those duties for one month of the year) may have been used by Spenser to build his knight's story around in a sense. Because meanwhile, the knights in Spenser's tale seem to "...rotate the service of virtue from legend to legend, which the stationless and free-lance Arthur
" It is she who meets with Arthur and brings him to the rescue of her Knight. But although he is good and true, the Red Cross night is not perfect, he can be defeated without help from God and the name of Arthur who represents England's great past, and the vision of his queen. Significantly, Arthur's glory and victory over Orgoglio comes not through military might, but through showing the
Faerie Queen Edmund Spenser opens, prefaces, and introduces The Faerie Queen with a letter addressed to Sir Walter Raleigh. In this letter, Spenser outlines his intention behind writing the epic poem, "Which For That It Giveth Great Light to The Reader." Spenser writes, "The generall end therefore of all the booke is to fashion a gentleman or noble person in vertuous and gentle discipline." To accomplish this goal, The Faerie Queen
She argues that the evasiveness and incongruites in the narrative exist since Spenser is facing issues that are not easily answered. From the start, Britomart represents an authority figure, a power not found in any other knight in the Faerie Queene. Spenser says that Britomart literally cannot be beaten, since she carries a powerful magic spear, or phallic symbol (depending on the interpretation) that refers back to the theme of
Chastity in Renaissance Literature and Political Power Chastity was a concept that was promoted throughout Renaissance society by the church and those in political power. Chastity was promoted not only as a virtue and measure of the worthiness of a woman at the time of her marriage, it was also utilized as a means to repress women and their ability to gain their own power in society. However, in some ways,
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now